Rumi Forum's blog on Hizmet, Fethullah Gulen, peacebuilding, education and interfaith efforts.

Showing posts with label imam. Show all posts
Showing posts with label imam. Show all posts

Saturday, May 5, 2012

Hurriyet Daily News: The protocols of the learned elders of Fethullah Gulen by Mustafa Akyol

Despite the 2 years that has past since this article was written, today it still clearly reflects the prejudice and misunderstandings by a few of Fethullah Gulen and the Gulen (Hizmet) Movement.



The protocols of the learned elders of Fethullah Gülen


HDN | 3/16/2010 12:00:00 AM | Mustafa AKYOL
According to Turkey's ultra-secularists, the country is being stalked by a cunning enemy that never sleeps, always schemes and works behind every institution.
If you have the chance to talk to a staunchly secular Turk these days and want to hear something mind-boggling, just ask him a simple question: “What the hell is this Gülen movement?”
It is very likely that you will then listen to a chilling conspiracy theory about how this evil cadre of “Islamists” is taking over Turkey step by step. You will learn how they have “infiltrated” every state institution, from the police to the judiciary, and now are defusing the power of the military, the last bastion of secularism. You might even hear that the 69-year-old Mr. Fethullah Gülen, who has lived in the United States since 1999, is similar to Ayatollah Ruhollah Khomeini in the sense that he will soon come back to bless an “Islamic revolution” prepared by his disciples.

The Imam in America
But if you want to get your facts right, don’t stop there. Ask the same Turkish ultra-secularist about the role of the U.S. in this evil scheme. It is very likely that he will tell you that Gülen is “supported by the CIA.” He will explain you how America wants to create “moderate Islamic regimes” in the Middle East, along with an independent Kurdistan – and, of course, a Greater Israel – and how Gülen perfectly fits into all these plots. Your friend will even quote a recent bestseller titled “Amerika’daki İmam” (The Imam in America) by Ergün Poyraz, a staunch Kemalist, to “prove” all this.
To me, however, all this rather sounds a bit like The Protocols of the Learned Elders of Zion, the notorious anti-Semitic forgery. In both The Protocols and the conspiracy theories about Gülen, the theme is similar: There is a cunning enemy that is secretly, yet steadily achieving its plan for total domination. The enemy never sleeps, always schemes and works “everywhere... behind every institution."
I, as you can imagine, have a different explanation for the Gülen movement.
First, I believe that its extent and influence is exaggerated. I actually know this from personal experience: Despite the fact that I have stated many times that I am not a follower of Gülen, or anybody else, I routinely get aggressive comments, and even hate mail, from Kemalists who take it for granted that I am yet another “Gülen lackey.”
In fact, Turkey’s ultra-secularists have lately come to believe that anybody who is conservative, pro-Islamic or even just critical of the military must be a “Gülenist.” Recently, even a more refined Kemalist commentator defined the anti-militarist daily Taraf as a “pro-Gülen newspaper.” One could rather define it as the Turkish paper with the highest number of atheists and agnostics among its editors and writers.
The truth is that with a few million followers, and lots of schools, media outlets and business networks, the Gülen movement is certainly powerful, but not all-dominant in any part of society. Within the Islamic camp, they are just one of the many different communities. For the secularists, all of these people can be the same – they all pray too often and their wives wear the hated headscarf. But there are actually various groups of Naqshbandis, Qadiris, “Süleymancıs,” “Erbakancıs” or “Nurcus.” The Gülenists are just one of the several offshoots of the latter tradition.
But what do they aim for Turkey? While the secularist answer is, “to dominate, stupid,” I think they rather want to have a hospitable environment in which they can survive and grow.
To see why, you should look at the group’s origins. Islamic thinker Said Nursi (1878-1960), who laid the foundations for Gülen’s thinking, was a very apolitical figure who believed Islam can best be served in this age by an intellectual and spiritual struggle against atheism and moral decadence. Even this most moderate form of Islam was unacceptable for Kemalism, so, in the latter’s heyday (1925-50), Nursi was repeatedly imprisoned for his books. He and his followers, whose stated goal was “to save people’s afterlife” by preaching “the truths of faith,” only took a deep breath in 1950, when the center-right Democrat Party came to power.

A secret agenda?
Since then, both the followers of Nursi, and of Gülen, who further modernized Nursi’s thoughts and created a global movement out of them, have supported center-right governments. They, meanwhile, distanced themselves from the Islamist parties founded by Necmettin Erbakan, whom they saw as a radical troublemaker. The reason was that the Nursi-Gülen tradition doesn’t envision an “Islamic state.” It rather seeks a liberal-democratic state that will be tolerant to its missionary work, which it carries out through publications, charity and education.
The recent alliance between members of this tradition and the Justice and Development Party, or AKP, government should be understood within this context. Members of the Gülen movement supports the AKP because they know that the alternative (a military coup, or a military-orchestrated restoration government) will crack down on them severely, as happened in the late 1990s. This is a survival strategy, in other words, rather than a plot to dominate.
Finally, if the group really has a “secret agenda” to turn Turkey into a “Shariah state,” then it is in deep trouble. For it now has schools in more than 100 countries, most of them non-Muslim and any radical thing it does in Turkey would ruin its reputation and faith mission throughout the whole world.
So, perhaps, the Gülen movement has to dominate the whole world first in order to take over Turkey!
But, well, your secularist Turkish friends might say, isn’t that what all “learned elders” conspire for?

Friday, December 31, 2010

MEDIA - The New Republic: The Global Imam

The New Republic recently published a feature article by Suzy Hansen titled The Global Imam on Rumi Forum's Honorary President, Fethullah Gulen. Excerpts are below:




The Global Imam
by Suzy Hansen,  The New Republic December 2, 2010

THE LEADER OF what is arguably the world’s most successful Islamic movement lives in a tiny Pennsylvania town called Saylorsburg, at the Golden Generation Worship and Retreat Center, otherwise known as “the Camp.” The Camp consists of a series of houses, a community center, a pond, and some tranquil, woodsy space for strolling. From this Poconos enclave--which resembles a resort more than the headquarters of a worldwide religious, social, and political movement--Fethullah Gülen, a 69-year-old Turkish bachelor with a white moustache, wide nose, and gentle, sad expression, leads perhaps five million followers who, in his spirit if not his name, operate schools, universities, corporations, nonprofits, and media organs around the globe.

Last spring, I visited the center and was warmly shepherded around by Bekir Aksoy, the president of the Camp. Just past a checkpoint, a portly Turkish man in a “Sopranos”-esque tracksuit was stretching, preparing for a jog. Along a road leading to the pond, we encountered a group composed mostly of Turkish men who had come from Japan to see Hocaefendi, as Gülen is respectfully called by his followers; they had been escorted onto the premises by a Columbia University student in a white Mercedes. The guest of honor for the day was a professor from the Jewish Theological Seminary in New York. He was fishing for trout...

...Gülen’s views are moderate and modern. He is fiercely opposed to violence and enthusiastic about science. According to Gülen, “avoiding the physical sciences due to the fear that they will lead to heresy is childish.” He is emphatically not a radical Islamist. “The lesser jihad is our active fulfillment of Islam’s commands and duties,” he has written, and “the greater jihad is proclaiming war on our ego’s destructive and negative emotions and thoughts ... which prevent us from attaining perfection.” ....... His followers run nonprofit organizations that promote peace, tolerance, and interfaith dialogue, and Gülenist businessmen devote their resources to building secular schools.

It’s no surprise, then, that Gülen has many admirers in the West. “It’s a civic movement,” says Islam scholar John Esposito, one of many American academics who praise the Gülenists. “It’s an alternative elite within Turkish society, as in many Muslim societies, that can be modern, educated, and successful, but also religiously minded.” Particularly after September 11, Gülen’s movement had a lot of appeal in the United States, which was suddenly desperate for “good Muslims.” “It was 2003, two years after 9/11; we were just in the beginning of the Iraq war, and here’s this ecumenical Muslim movement that seems to be open to modernity and science and is focused on education,” said one senior U.S. government official who has had dealings with Gülenists. “It seemed almost too good to be true.”...

With the help of Turkish businessmen, Gülen began building dorms, or “lighthouses.” At the time, Turkey was urbanizing at a breakneck pace. Country kids often floundered, socially and financially, when they moved to the big cities. The “lighthouses” provided a religious community for these young people, one that offered help with academics and didn’t, say, watch porn or get carried away with leftist causes.

Within these safe havens, the Gülen movement introduced the pious to the possibilities of modern life. “My father was a teacher in a primary school. His father was a stonecutter,” says Kerim Balcı, a journalist who works for the newspaper Zaman, which is owned by Gülenists and claims to have the largest readership in Turkey. “And here I am a Ph.D. student, columnist, and academician probably earning my father’s yearly salary in a month.” Balcı’s life story--he hails from the small Black Sea city of Samsun, yet went on to receive his master’s from a university in Israel and is working toward his Ph.D. from Durham University in Britain--echoes the trajectory of many middle-aged Gülen followers from conservative families. The Turkish state had been founded on the notion that modernity meant rejection of religion--and, for a long time, it was dominated by a military and a political class that enforced this ideal, sometimes harshly. Gülen suggested there was an alternative path. “It may be possible to be both religious and a TV commentator,” Balcı says....

....Even as the movement has sprouted numerous organizations and companies, the schools have remained at the center of the Gülen orbit. Starting with the collapse of the Soviet Union in 1991, Gülen dispatched his students to the former Soviet republics of Central Asia, where he rightly suspected that they might find some post-communist youths in need of religion. But it is not just Central Asia that hosts Gülen schools. They also exist in far-flung Muslim countries like Indonesia, Sudan, and Pakistan, as well as mostly non-Muslim countries like Mexico and Japan. In total, according to Ebaugh, Gülenists operate over 1,000 explicitly secular schools and universities in more than 100 countries. They emphasize science and technology, teach the Turkish language, and, by many accounts, are very good schools. Gülenist businessmen build these institutions and sponsor scholarships to them. Whenever you ask who’s funding anything, Gülenists reply “a group of Turkish businessmen,” “a Turkish businessman,” “a Turkish-American businessman,” or “our Turkish friends.”

When I recently visited Afghanistan, I was surprised to learn that Turks had been operating schools there since the ’90s, even during the Taliban era. They currently have schools not just in Kabul, but in Mazar-e-Sharif, Herat, Shebhergan, and Kandahar. Behind the lovely painted-pink school in Kabul were dorms where kids from all over the country sat outside, some of them eager to say hello in English. Every Afghan I spoke to in Kabul, from politicians to cooks, told me that “the Turkish school” was the best in the city. As we left the premises, the teachers gave my Afghan translator some books by Fethullah Gülen....[continues]

SUGGESTED MEDIA LINKS on FETHULLAH GULEN
http://rumiforum.blogspot.com/2010/09/rumi-forum-suggested-links-has-been.html

SEE ALSO BELOW ARTICLES BY FETHULLAH GULEN
The Necessity of Interfaith Dialogue

A Movement Originating Its Own Models 

Mevlana Jalal al-Din Rumi
Sufism And Its Origins




FULL ARTICLE TEXT:http://fethullah-gulen.idcnj.org/index.php?option=com_content&view=article&id=207:the-global-imam&catid=83:op-eds&Itemid=199

ORIGINAL SOURCE:
http://www.tnr.com/article/world/magazine/79062/global-turkey-imam-fethullah-gulen