Rumi Forum's blog on Hizmet, Fethullah Gulen, peacebuilding, education and interfaith efforts.

Showing posts with label Ankara. Show all posts
Showing posts with label Ankara. Show all posts

Tuesday, September 30, 2014

MEDIA: Why Gülen is indignant about corruption

ABDULLAH BOZKURT



SEE ALSO: Gulen in the Western media

One of the main reasons why Islamic scholar Fethullah Gülen has been so disturbed by the massive graft scandal that was exposed during then-Prime Minister and now President Recep Tayyip Erdoğan's regime is that he saw that his lifetime ideal of fostering greater connectivity among key areas of the country such as education, business and culture in order to contribute to the social, human and economic development of his nation had been severely undermined.

Born into a poor family in one of the less developed parts of Turkey, Gülen has long dreamt of seeing the impoverished eastern and southern regions of the country developed with trade, investment and improvement in educational and technological infrastructure. This has been dealt a huge blow because of endemic corruption, misuse of funds and patronage that has left millions in poverty; harmed the trust between citizens and the government; and in turn led to political instability, inefficient public services and even a surge in terrorism. The big dragnet set up by the crooks has drained the precious energy Turkey has in order to cope with immediate challenges. It has hampered the efforts of Gülen, who, through his numerous writings and speeches, inculcated the importance of modern education for the young generation and urged his followers to reach out and embrace all through intercultural and interfaith dialogue activities.

When Erdoğan deliberately relegated his understanding of democracy to merely winning the ballot box during elections, he made it clear that he wants neither political accountability for things that may go wrong during his rule nor the participation of civil society as a major stakeholder in the governance of the country. When he calls the Gülen-inspired social movement called Hizmet a "parallel structure," Erdoğan in effect complains about "institutional restraints” being placed on the government by a major civil society group that would otherwise be welcomed and encouraged in any normally functioning democracy.

Capitalizing on the new-found scapegoat right after the corruption exposé, Erdoğan broadened the definition of "enemy of the state" to include judges, police investigators, businesses, media, national political parties and even Turkey's foreign allies and partners.

That is why the corruption in the Erdoğan regime has now resulted in the flagrant human rights violations that we all are witnessing and experiencing in today's Turkey. The policies employed by Erdoğan and company in the government have effectively disrupted citizens' lives by provoking fears of a witch hunt among the population. The growing concern about media freedom in Turkey is just one of the indications of how corruption has shaken fundamental freedoms. If that cancer spreads to the judiciary as Prime Minister Ahmet Davutoğlu's government tried to do with offerings such as a pay rise and government perks on the eve of critical judicial council elections, this will have a very serious impact on the judicial system, which may very well paralyze the whole Turkish democracy in the end.

In addition to the voluntary education drive that focuses on science and mathematics as well as moral values in order to lift people out of poverty, another tool Mr. Gülen has been advocating throughout his life is to institute open trade among nations as a way to not only develop economies, but also to increase interaction among them. Gülen believes that one can build to promote intercultural and interfaith dialogue in a much freer and effective way if trade, investment and business linkages are strong. Inspired by Gülen's teachings, thousands of Turkish businesspeople came together and set up the Turkish Confederation of Businessmen and Industrialists (TUSKON), the largest and one of the most influential trade advocacy groups in Turkey.

Since corruption destroys the level playing field by raising barriers for both national and foreign companies and undermines the development of a fair and competitive market economy, law-abiding businesspeople like TUSKON members will be at a disadvantage against pro-Erdoğan businesses, which enjoy advantages in terms of obtaining public procurement contracts and receiving preferential access to public services in exchange for the payment of kickbacks and bribery.

Adding insult to injury, TUSKON as well as members of the Turkish Industrialists and Businessmen's Association (TÜSİAD), the wealthiest business club in Turkey, have been unfairly targeted with government audits and reviews of licenses and permits and subjected to heavy fines. On top of that, Gülen's interaction with leading TUSKON and TÜSİAD members as part of his ideal to use trade as an intercultural bridge has been publicly demonized by Erdoğan, who sticks to a long-running hateful discourse to divide the nation.

Therefore, Gülen believes both education and trade will contribute greatly to economic growth both in Turkey and in its partner countries, providing more equitable income distribution, improved government services and increased public trust in government. Considering that the corruption negatively affects education, it does have a domino impact on every aspect of citizens' lives, from access to the labor market to improved social and economic status.

Moreover, Gülen underlines that education is key for social cohesion in Turkish society, preventing people from falling into traps of radical ideologies on the extreme left and extreme right. He thinks the right education rather than political Islamist discourse will maintain the strong culture of tolerance and diversity found in Turkish history. In the end, Gülen thinks Islam's true and peaceful face can only prevail in stable and conflict-free environments that are no longer plagued by corruption.

Another important rule in Gülen's teachings is the focus on decentralization, which is also an important tool in the battle against corruption. It is acknowledged that decentralization has often proven to be instrumental in reducing corruption in government, especially in a large country like Turkey with a population of 77 million.

Provided that the capacity for governance, effectiveness, human resources and accountability are strong in local governments, decentralization is often a suggested method to improve the governance of the country with less graft activity. It is quite telling that the corruption scandal revealed the reasons why Erdoğan usurped so many powers of local government in leasing and selling public land and buildings starting in 2011. That is how Erdoğan's loyalists have started getting kickbacks from the sale of public properties that used to be managed by local officials.

As part of the decentralization, Gülen often talks at length urging his followers to go through an in-depth consultation process and reaching out to all stakeholders before starting to implement a policy decision. He says this is the way of the Islamic Prophet. In fact, Gülen himself leads by setting an example on decentralization. For example, Hizmet and Hizmet-affiliated institutions may have been inspired by Gülen, but none of them are governed by Gülen or his close advisers. They are all professionally managed with their own independent boards that are accountable to shareholders. They are completely transparent in terms of subjecting themselves to rigorous government laws, regulations and regular reviews. From banking to media outlets, from social charity groups to thousands of schools, none of them has had any interference by Gülen. If these institutions are outside of Turkey, the same principle follows. They have to respect the law of the land in any given country.

Unfortunately, by invoking the fallacy of "guilt by association," Erdoğan has declared a total war on all these companies, institutions and groups that may be considered to be sympathetic towards Gülen, who suddenly turned out to be the number-one enemy of Erdoğan because of his criticism about corruption and mismanagement. This misplaced battle has in the first place damaged Turkish economic and social structures, but Erdoğan does not seem to care about that at all because his priority is to survive personal legal troubles emanating from the corruption that incriminated him, his family members and close associates.

Erdoğan erroneously believes that as long as he keeps demonizing Hizmet and shifting the blame for his personal problems on members of Hizmet, he will be able to survive politically forever.

No doubt Gülen, a deeply religious person, is also troubled by the moral and religious implications of corruption as well. As a leading Islamic scholar, he witnessed how political Islamists have abused entrusted power by citizens of Turkey and exploited religious sensitivities of people for personal gains. This hurts the religion of Islam first and foremost, Gülen believes. The failed political Islamist experiment in Turkey has also spoiled the national education systen with ill-advised engineering from Erdoğan, who wants to raise a new breed of political Islamists to fuel his political campaigns. Gülen is considerably upset because education, the only way to transition Turkey into the broader world, has been squandered for petty politics and personal interests.

Therefore, fighting corruption and standing firm against intimidation and scaremongering tactics by Erdoğan is also a moral imperative for Mr. Gülen before anything else.


SOURCE: http://www.todayszaman.com/columnists/columnist/abdullah-bozkurt/why-gulen-is-indignant-about-corruption_360189.html


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Wednesday, September 11, 2013

Cemevi project causes no concern of assimilation for Alevis or Sunnis



6 September 2013 /İLYAS KOÇ, ANKARA

Head of the Alevi CEM Foundation İzzettin Doğan said on Friday that the first joint mosque and cemevi (Alevi place of worship) project will not lead to any assimilation of Alevis or Sunnis. 

Organizing a press conference before the start of the construction of the project on Sunday in Ankara together with the head of the Hacı Bektaş Veli Culture, Education, Health and Research Foundation Kemal Kaya and the Alevi and Sunni businessmen who are sponsoring the project, Doğan called the project revolutionary.

According to Doğan, this project will set an example for other countries that suffer from sectarian divides in the region.  He argued that certain groups in the Middle East want an Alevi-Sunni divide to be imported to Turkey. “We aim to develop the consciousness that Alevis and Sunnis are the subjects of the same God,” Doğan further added.

Stating that they reached an agreement that it will be a good idea to build a mosque and a cemevi with Islamic scholar Fethullah Gülen, Doğan said that neither of them had a concern about the conversion of Alevis to Sunni Islam or the other way around. He added that they believe such a project will help eradicate prejudices among the two communities.

Stating that there are over 100,000 mosques in Turkey, Doğan said that he has been thinking that the function of the mosques should adapt to the conditions of a new era. For Doğan, the joint project which will also include a soup kitchen will help Alevis and Sunnis understand each other better.


The project will be financed by volunteer businessmen from both sides. Doğan believes that such joint financing will bring peace to the Turkish community and he has already experienced examples of this himself.

In response to the opposition of some Alevi organizations to the project, Doğan said that the aim of those associations is to oppose whatever the CEM Foundation says and keep the Alevi community fragmented.

“As a result of freedom of thought, they are free to oppose the project. We respect their thoughts, but we do not agree with them,” Doğan stated as he added that their opposition still begs a reasonable explanation.

Doğan also stated to reporters that a similar project will be realized in İstanbul and the land for the project has already been bought.

The complex will include a conference hall, a reading hall for children from disadvantaged families and lounges in addition to a soup kitchen. It will be located in the Tuzluçayır neighborhood of Mamak. The Mamak Municipality will also support the construction of the complex.

The construction of the project will start on Sept. 8 on a 12,000-square-meter area in Ankara which includes a 5,000-square-meter park.

Doğan said that they expect the attendance of senior members of the government at the groundbreaking ceremony on Sunday.

Sunday, June 2, 2013

ARTICLE: An Eye-Opening Trek Into Turkish Society


An Eye-Opening Trek Into Turkish Society
WALTER RATLIFF*

May 22, 2013




In Gaziantep, Turkey, the children at a local orphanage were recently asked to write about what they wished for most in life. The exercise was designed to help them think about their goals for the future. However, one child took the answer in a different direction: “I wish my parents could come back for just two hours, so I could show them around and have them meet my friends.”

This anecdote formed perhaps the most poignant moment in our recent visit to Turkey. As an orphanage sponsor told our group the story, our host and translator, Emre Celik, had to take a few moments before he passed the story along to us. There were few dry eyes in the room. Earlier, the children had greeted us with cheers, laughter and singing. But this story brought home the stark realities that these children face every day.

The facility we visited serves about 600 children between the ages of 10 and 18. Most of the children are Kurdish. Before coming to the orphanage, they were in danger of becoming street children, or being recruited by violent rebel groups such as the Kurdish Workers’ Party (PKK). Here, they can continue their education, make friends, and receive counseling. The site we visited is part of a network of orphanages taking care of about 10,000 children in Turkey who have lost one or both parents.


The counselors work hard to engage new children coming to the facility. They also watch for danger signs. The biggest concern among the staff is that a new children will emotionally withdraw into themselves. Developing a habit of withdrawal after an emotional trauma can have long term negative consequences. The staff and other children work hard to give the new kids a sense of care and belonging. This is as important to their health as any educational program the school has to offer. Caring, reciprocal relationships matter. Like a recent Harvard study (unsurprisingly) concluded:Happiness is love. Full Stop.

The orphanage visit was part of a week-long study fellowship for DC-area Ph.D. students. The trip gave us an inside look into many key segments of Turkish government and society. Our visits ranged from Turkey’s foreign affairs brokers in Ankara, to the country’s leading newspaper in Istanbul, to businesses, relief organizations and think tanks located around the country.

Many of the organizations we visited were part of what its popularly called the Gülen Movement. Its members refer to it as Hizmet, which simply means “the service.” It is perhaps the most powerful civil society group in Turkey. The founder, Fethullah Gülen, is a Muslim public intellectual and cleric who advocates what The Economist described as “pacifist, modern-minded Islam, often praised as a contrast to more extreme Salafism.”Hizmet members shun political office in favor civil society projects. They run large universities, hugely popular media outlets and influential non-governmental organizations. They remind me of Christian groups that have established universities, hospitals, NGOs and civil society organizations throughout the history of the United States. Faith is an important starting point for each member of the Hizmet. At the same time, Gülen advocates a secular government where religious practice is free from state control, and the government holds every religion at an equal distance. He promotes religious freedom for all faiths who wish to participate in the public sphere.


This places the Hizmet ideology far apart from some Islamist groups who wish for a theocratic state, as well as the Turkey’s historic Kemalist government position, which simultaneously controls religious institutions and removes them from public life. This includes the displacement of religious participation in education and other key sectors of civil society. Gülen promotes religious pluralism, freedom of conscience and fully engaged faith communities as critical components of a healthy society. Civil society is left vulnerable without support from citizens who actively look after its welfare. Just as caring relationships can change the life of an orphan, engagement by service-oriented religious groups can change a nation.

Yet, the trip was more about contemporary Turkey than it was about the Hizmet. Some meetings were disconnected from the movement’s activities, and some included critics of the movement. Each encounter helped us form a picture of Turkish civil life, including some universal concerns. From an editor at Zaman, Turkey’s largest daily newspaper, we learned how both sources and journalists face intimidation from the government, which severely hampers the role of the press in a free society. The morning after we met Zaman’s editors, I received word that the U.S. Justice Department seized AP’s phone records (likely including my own) from our DC, NY and Connecticut offices.

One of the biggest highlights of the trip was getting to know the other participants. It was a “fellowship” in the true sense of the word. We were all scholars with a different research interests studying at a variety of schools. Yet, there was a great deal of mutual respect running through the widely (and sometimes wildly) different personalities. We were able to discuss many points of view in our conversations with each other and the people we met along the journey. We also formed friendships that I hope will last into the years ahead.



* Walter Ratliff is a scholar of Religion and the Religions Editor at Associated Press

Friday, February 1, 2013

RUMI FORUM Condemns the Attack on US Embassy






RUMI FORUM condemns the deadly horrific attack on the US Embassy in Ankara. We hope that the number of casualties do not rise and those responsible for the attack are brought to justice. The diplomatic bonds between Turkey and the United States date back to the 18th century and has been strengthening in the recent years. We have no doubt that both governments will collaboratively work to find those responsible and carry out the necessary justice.

Our thoughts and prayers go out to the victims’ families and loved ones. As always, RUMI FORUM condemns any violent attack against any group of people.