Rumi Forum's blog on Hizmet, Fethullah Gulen, peacebuilding, education and interfaith efforts.

Showing posts with label USA. Show all posts
Showing posts with label USA. Show all posts

Monday, July 31, 2017

Fethullah Gulen: Erdogan is not Fit to be President



TEMPO.CO



Fethullah Gulen: Erdogan is not Fit to be President
WEDNESDAY, 26 JULY, 2017 | 21:10 WIB

TEMPO.CO, Jakarta - Whenever the failed military coup which took place in Turkey on July 15, 2016, is talked about, his name will also be mentioned. But Muhammad Fethullah Gulen, 79, accused as being the brain behind the coupbelieves that event was in fact engineered to benefit Prime Minister (now President) Recep Tayyip Erdogan.


[Read more Gulen interviews and op-eds here - including New York Times, Washington Post, Wall Street Journal, BBC, Politico, Asharq Al-Awsat, Le Monde, Reuters and many more ]


Known as Hojaefendi--the highest spiritual teacher--Gulen has become Erdogan's arch enemy. The President's supporters are pushing hard to get Gulen extradited from the United States.

Journalists from all corners of the want to interview this spiritual leader after the failed coup. But Gulen rarely accepts requests for interview. Having contacted him since last year, Tempo reporter Wahyu Muryadi was lucky when in June, Gullen finally agreed for a meeting at his retreat in Saylorsburg, Pennsylvania. The meeting initially was planned as a friendly get-together during Ramadan, without an interview. "Every Ramadan, Gulen's tradition is only to read and recite the Qur'an, not responding to the mass media," said Osman, one of his staff.

After an hour-long meeting with servings of tea, dates and nuts, Gullen surprisingly allowed Tempo to publish the results of the discussion. Wearing his old blue robes like an overcoat, he even allowed his picture to be taken. This was also the first time Gulen made a video selfie with the media.

Gulen has written many books on Islamic mysticism and the history of the Prophet Muhammad. He is also an avid reader of French classic literature by Albert Camus and Jean Paul Sartre. Like other spiritual leaders, the sunni muslim scholar from the Hanafi school has a steady routine of teaching and interpreting the Qur'an for followers who attend his retreat. Over the years he has been well-known for his work with interfaith movements to promote peace and reconciliation, in Turkey and overseas, with Protestant, Catholic and Jewish religious leaders.

Marking one year since the coup this July, Gulen appears to be using this momentum to speak openly about many issues in his home country, including the political situation under Erdogan. During the interview, he was accompanied by his right-hand-man Alp Aslandogan--a doctor of computer science who leads an NGO called Alliance for Share Values. Gulen answered all questions in Turkish, while Aslandogan acted as interpreter, translating into English. Excerpts:

You've been accused of being behind the failed coup against Erdogan on July 15, 2016. Is it true?

I condemned the coup attempt on that same night and denied any involvement. But President Erdogan, without any investigation, began accusing me of being behind it. This is wrong from the Islamic perspective and according to universal justice principles. How can you accuse someone of a crime like this, with no investigation? After the July 15 incident, I again stated my commitment to democracy and peace, declaring that I am against any attempt to remove Erdogan from his position through undemocratic means. I published an article in The New York Times saying governments should change through ballots not bullets.

So who is responsible?

I cannot say it was this or that person, nor group who staged the attempt. But other observers and commentators are arguing that a group of ultranationalist generals might be behind the failed coup attempt.

Can you explain in more detail?

It was not a real coup. It was designed to help purge the military of people allegedly sympathetic to me. I invited Erdogan to allow for an international investigation into the event, and I pledged that if they found me guilty, I would buy my own ticket and return to Turkey. But he did not respond to my challenge.

Is there an analogy explaining your relationship with Erdogan?

You can see it in cases of national and religious leaders over the centuries. All are imams from the four major schools, Imam Abu Khanifa, Imam Shafie, Imam Ibn Hanbal, Imam Malik, Imam Rabbani, even Maulana Jalaaluddeen Rumi's father suffered the same fate we are suffering now in Turkey. They were asked by a political leader to provide unconditional support, and having to give up their integrity.

What do you think about Erdogan's leadership?

Legal experts discussed Erdogan's eligibility to serve as president, because of questions about his college education. Other have questioned the fairness of the elections and there are allegations of electoral fraud. But aside from this, if the Turkish people elect a shepherd as their leader, I respect their choice. But personally I don't see Erdogan is fit to be president.

Read the full interview in this week's edition of Tempo English Magazine
Source: https://en.tempo.co/read/news/2017/07/26/241894729/Fethullah-Gullen-Erdogan-is-not-Fit-to-be-President

Friday, March 14, 2014

Rumi Forum Internships Available for Summer 2014

Employment & Internship

Currently Available Internship Opportunities at Rumi Forum

Internship Program

We are always considering applications for our internship program (dates are flexible and negotiable)

Eligibility: All undergraduate and master’s-level students and J.D. and Ph.D. candidates as well as recent graduates are eligible to apply.

Application Process: In order to apply for a Rumi Forum Internship, please fill out this application form. You may send any supporting documents such as CVs, resumes etc to internships@rumiforum.org . Please note that you need to fill out the application form first before sending any documents.
Available Internship Positions
  • Project Internship
  • Multimedia Internship
  • Web Design Internship
  • Public Relations Internship

Project Internships

The responsibility of the interns of these centers will be about general projects  of Rumi Forum including organization of luncheon  and ambassador speaking series, conferences, seminars, trips to Turkey and social responsibility projects.
Requirements:
Pursuing an undergraduate degree in International Relations, Public Policy, Political Science,  Sociology, Journalism, Communications, or other related fields in the social sciences and arts.
Duties may include the following:
  • Reaching prominent government, corporate and media officials, opinion-makers, academics, diplomats, clergy and other civic leaders
  • Making invitee lists, preparing and sending hard copy and email invitations
  • Maintaining contacts database
  • Checking the venue ready for the Forum and working with catering
  • Working with Photographer and Cameraman
  • Having interviews
  • Editing speeches and interviews, preparing news updates for the website working with the webmaster
  • Following events in Washington DC related to the field of Rumi Forum
  • Ability to prepare press releases and contact with media is preferred

Multimedia Internships
Requirements:
Pursuing an undergraduate degree in Computer Sciences, Arts, International Relations, Public Policy, Political Science,  Sociology, Journalism, Communications, or other related fields in the social sciences.
Duties may include:
Working directly with the Multimedia Coordinator
  • Assist in the creation of interactive projects
  • Assist in the creation of training, marketing and corporate videos
  • Develop PowerPoint presentations and prepare supporting content
  • Monitor CD duplication, tape digitization, materials management and archiving
  • Having some demonstrated skills in the area of design, writing, or programming, as well as some understanding of the production process.
  • Having generally at least one of those intermediate skills in:
    • Adobe Flash, Adobe Photoshop, Adobe Premiere and Microsoft PowerPoint
    • Basic knowledge of video production and nonlinear editing
    • Keen eye for detail and design
    • Excellent written and verbal communication skills
    • Ability to operate a camera and edit the video footage


Web-design internships

Requirements:
Pursuing an undergraduate degree in Computer Sciences or other related fields in sciences.
Duties may include:
The primary responsibility of the design intern is to assist with web design projects.
We are looking for a talented self-starter with excellent multi-tasking skills,  knowledge of HTML/CSS, and Wordpress. Knowledge of Joomla is preferred.
  • Develop the look, feel and performance of the site
  • Assist in the development & concept of the site.
  • Optimize, edit and upload images for web use
  • Content collection and input
  • Maintenance & Support Requests
  1. An eye toward detail, flexibility and usability
  2. Excellent creative / aesthetic / artistic judgment
  3. Understanding of graphic optimization and browser limitations
  4. Knowledge of Web usability and navigation standards
  5. Comfortable with Javascript
  6. PHP knowledge or the desire to learn.
  7. Flexible, responsible, and ready to grow
  8. Knowledge of HTML and CSS

Public Relations Internships

Requirements:
Pursuing an undergraduate degree in Journalism, Communications, International Relations, Public Policy, Political Science,  Sociology or other  fields in the social sciences.
Duties may include:
  • Writing, editing and distributing a wide variety of PR materials, including press releases, media alerts, calendar listings and pitch letters
  • Designing, assembling and distributing press kits
  • Creating, updating and maintaining specific media lists
  • Participating in creative brainstorming sessions
  • Delivering pitch materials to press members
  • Monitoring media coverage for clients and helping with monthly status reports
  • Administrative duties associated with PR account management, as needed
  • Public Relations or related field of study is an asset for the candidate. 

SOURCE:  http://www.rumiforum.org/about/employment-internship.html


CONFERENCE: Education and the State of our Future: Critical issues facing our children @Georgetown University

Rumi Forum Social Issues Conference Series 2014

Education and the State of our Future: Critical issues facing our children


education_conference_main_2


DATE:
Wednesday, April 2, 2014

TIME:
10:00 – 15:45

VENUE:
Copley Formal Lounge, Georgetown University
37th and O St., N.W.
, Washington, DC 20007


SYNOPSIS: This conference aims to highlight critical social, pedagogical and civic issues as they relate to the pre-K to 12 U.S. educational systems in the 21st century. Early education and K-12 areas in America will be discussed, in light of causes, effects and, in particular, solutions, at a local and national level.

REGISTER HERE
PROGRAM
10.00 - 10.15 - Welcoming and Opening/Keynote Remarks
10.15 - 11.45 - Panel 1:  Addressing Some of the Basic Challenges of the U.S. Education System
11.45 - 12.00 - Coffee Break
12.00 - 13.30 - Panel 2:  Education Reform Efforts and the Path to Educational Success
13.30 - 14.15 - Lunch Break
14.15 - 15.45 - Panel 3: School Environment & Teacher Training and Effectiveness

Moderators and Panelists
Panel 1: Addressing the Basic Challenges of U.S. Education System
Melissa Foy (Moderator) – Executive Director, Georgetown Scholarship Program, Georgetown University
Elizabeth Schultz – Springfield District Representative, Fairfax County School Board
Patrick Murphy – Superintendent, Arlington Public Schools
William Brozo – Professor, Graduate School of Education, George Mason University
Rosa Aronson – Executive Director, TESOL International Association

Panel 2: Education Reform Efforts and the Path to Educational Success
Michael McShane (Moderator) – Education Policy Studies Fellow, American Enterprises Institute
Lindsay Torrico – Director of Policy and Advocacy, United Way Worldwide
Kara Kerwin – President, The Center for Education Reform
Mary Ann Stinson – Principal, Truesdell Education Campus, DC Public Schools
Tom Gage – Professor Emeritus, Humboldt State University

Panel 3: School Environment & Teacher Training and Effectiveness
Eileen Kugler (Moderator) – Executive Editor, Embrace Diverse Schools
Sharon Robinson – President and CEO, The American Association of Colleges for Teacher Education
Julia Gelatt – Research Associate, Urban Institute
Agnes Cave – Associate Professor of Education, The Catholic University of America
Harold Barber – Principal, The Historic Samuel Coleridge-Taylor Elementary School, Baltimore City Public Schools, MD

Biographies
Abstracts
REGISTER HERE
CONFERENCE CONTACT:
Mehmet Saracoglu, Ph.D.
Director for Government, Media and Community Affairs

Rumi Forum
1150 17th St. NW #408 Washington, D.C. 20036
TEL: (202) 429-1690 EMAIL:  mehmets@rumiforum.org
WEBSITE: www.rumiforum.org BLOG: rumiforum.blogspot.com

SOURCE:  http://www.rumiforum.org/upcoming-events/conference-education-and-the-state-of-our-future-critical-issues-facing-our-children.html

Hizmet Essay Contest 2014 - open to all US university students


The Hizmet Movement and Solutions to Today’s Problems

The Hizmet Essay Contest is a contest series that encourages research on the Hizmet movement and Fethullah Gulen. The contest aims to motivate individuals to research the works of Fethullah Gulen and the activities of various Hizmet institutions locally and globally, with the purpose of addressing how the Hizmet movement contributes to the individual, the community, society and the world in general.

The Hizmet movement, which derives its name from the word “service”, has established hundreds of educational and civic service organizations and institutions in over 140 countries, active in the areas of peacebuilding, conflict resolution, intercultural-interfaith dialogue, education, media and relief work. These organizations and institutions engage in various initiatives that foster inclusiveness, build community capacity, and create shared spaces.


Topic

The theme of this year’s essay contest is:

“The Hizmet Movement and Solutions to Today’s Problems”

The contestants are asked to evaluate the societal impact of the activities of the Hizmet movement and the ideas of Fethullah Gulen in solving the societal problems at the local, national or international levels.

Essayists are encouraged to focus on the following two topic areas:

1. Specific Focus: How activities of the Hizmet movement, in areas of peacebuilding; interfaith and intercultural dialogue; education; relief work; and other initiatives of Hizmet movement organizations and institutions in different parts of the world such as United States, Turkey, the Balkans, Central Asia, Middle East, Africa and Australia, contribute to the improvement of these societies.

2. Conceptual focus: How teachings and writings of Fethullah Gulen lay the foundation of the Hizmet Movement’s initiatives and hence contribute to producing solutions to societal issues.


Rules

*Essays must be no fewer than 3000, and no more than 4000, words in length. (Citations and bibliography are not included in the word count).

*The essays must be double spaced.

*One entry per person. Essays must be submitted by August 31st, 2014, no later than11:59 PM, Eastern Standard Time. The Rumi Forum has the right to change the contest deadline when deemed appropriate.

*Essays must be the original work of entrant and must be owned by entrant. Plagiarism will result in disqualification. Essays must not infringe on any third party rights or intellectual property of any person, company, or organization. By submitting an essay to this Contest, the entrant agrees to indemnify the Rumi Forum for any claim, demand, judgment, or other allegation arising from possible violation of someone’s trademark, copyright, or other legally protected interest in any way in the entrant’s essay.

* All submitted essays will become the property of the Rumi Forum.

* Awardees will be notified via e-mail by September 30th, 2014. The Rumi Forum reserves the right to change the notification date.

Eligibility

*Entrants must be enrolled in an undergraduate or graduate program that awards Bachelor's, Master's, or Doctoral Degrees. Both full-time and part-time students may apply.

*Open only to US Citizens and lawful residents of the US.

*We encourage students of all backgrounds and ability to participate in this contest.

Awards

There will be 2 student categories:

Undergraduate prize: $1500

Graduate prize: $2000




Registration

Please register your interest via the link below. Further details and updates will be sent to those registered. Registration is important and should be considered the first step. There is no fee or cost to register or submit an essay.

Register Here


For queries please email info@rumiforum.org with “Hizmet Essay Competition” in the SUBJECT line.

SOURCE:

http://www.rumiforum.org/hizmet-essay-contest-2014.html?Itemid=&utm_source=dlvr.it&utm_medium=twitter

Saturday, March 8, 2014

HUFFINGTON POST Op-Ed: Fethullah Gulen: From Izmir to the Global Hizmet Movement by Emre Celik, President, Rumi Forum


Gulen's name has progressively reached a wider Western audience. From the New York Times to 60 Minutes, the average American has had slight and subtle exposure. But over the last two months, Gulen's name has been featured prominently in the global press (such as the BBC who scored a very rare video interview). Now there are thousands of references to his name in the world media. Attention is being paid.
2014-03-07-fethullahgulen1.JPG
But, let us note that most of news coverage paints Gulen within a political narrative -- forgetting (or ignoring) four decades of civil society advocacy, education and dialogue activities and support for democracy and human rights. There is more to Gulen than this current political paradigm. Some history and perspective will help set the facts straight.
Gulen was raised in a very pious family in Eastern Turkey in traditional Sunni Islam while also being immersed in various sufi teachings. He was trained in the spiritual and religious sciences, both at home and under the tutelage of the region's religious and spiritual masters. He was very influenced by the sufi works of Rumi and Yunus Emre.
He was also introduced to Said Nursi's Risale-i Nur ("Treatise of Light") a collection of some 6000 pages on issues of faith and science and their interdependence. In one section Nursi's speaks of the three social ills in the Muslim world being ignorance, poverty and disunity, and the responsibility of all Muslims to overcome these. Gulen takes this social awareness one very important step further -- these three social issues are not Muslim specific, but affect all humanity, and that it is incumbent on all Muslims to help alleviate them no matter one's race, creed or color. These are the intellectual seeds for Gulen's "Service" Movement (Hizmet in Turkish).
During the late 1960s and 1970s, Gulen preached these ideals from the mosque pulpit to local coffee houses in Izmir, Turkey's third largest city, and garnered a following -- particularly among the local business people and, later, university students. His eloquence and oratory skills, his passion and tears-filled discourses, his love of country, love of God and Prophet Muhammed, love for humanity, his encouragement of service, and his desire to break the rigid mold of building mosque and madrassa initially led to a small fan base of supporters who volunteered and raised funds to support the first small dormitory and education center in the seventies. During his travels as a guest preacher, he became more well-known and popular throughout Anatolia. Similar projects begin outside of Izmir. During this time in 1979, supporters began publishing Sizinti (meaning a spring or fountain), a magazine dedicated to spiritual values and science. Throughtout the '80s, institutions start to increase in size and number. The first private college opens in Istanbul in 1986 -- the private Fatih High School.
During this time Zaman newspaper is purchased with an daily circulation of approximately 5000. Today, it is Turkey's most read newspaper with more than 1.2 million daily circulation. In 2007, an English daily, Today's Zaman started publication. With time various institutions were founded and multiplied, amongst them FEM prep schools, Fatih University, Kaynak Publishing Group, Samanyolu Television GroupKimse Yokmu a relief and humanitarian aide organization now services more than 100 countries through various social service and community building projects and relief work. Dialogue and bringing together polarized communities was an essential element in Gulen's message and the first organization to bring together disparate sectors of society was the Journalists and Writers Foundation which brought together Turks and Kurds, the political left and right, Alevis and Sunnis, secular liberals and religious conservatives and Muslims and Non-Muslims. Tuskon, a national federation of various regional and provincial business networks, now has the largest membership in Turkey of any business organization with numerous international offices encouraging trade and cooperation.
All these institutions added to the Hizmet's mix of civil society initiatives -- all with those initial three social issues in mind. Numerous and various institutions supporting these shared values appeared throughout Turkey over these past four decades. In the early 1990s with the break up of the Soviet Union, Gulen encouraged business people to take up the challenges of Central Asia. Within a short time with the assistance of philanthropic business people investing in the region schools began to open. Similarly through business people's and university students' engagement with local diaspora groups, Gulen's ideas spread initially through Europe, Australia and North America and later Africa, Asia and South America.
The role model and positive activism of Hizmet participants were crucial in this process. As too was the example of institutions already flourishing and successful in Turkey. Gulen's articles, books, audio and video cassettes also played an important intellectual role.
Follow Emre Celik on Twitter: www.twitter.com/emrecelikrumi





Monday, November 25, 2013

Fethullah Gulen on Political Participation


On Political Participation

Q: Nowadays some say it is imperative to support a political philosophy. What do you say?

Sometimes political participation may be imperative. Every believer should vote and participate in the decision making process regarding the general public as it is a duty of any citizen. A believer would be responsible if she or he does not fulfill this assignment. Not only that, one should also inform their parents and other close relatives about the importance of this matter.

However who should vote for what party is not my business. Throughout my life, I always found it essential to avoid not only publicly commenting on it but even making a slightest bit of an innuendo. I am not saying “Vote for this party, or do not vote for that party!” All I am saying is, “Voting is a duty for every citizen, so everyone should do their job, or otherwise they will be responsible”. That is as much as I participate in politics…

On the matter of supporting a specific party; our interest in the elections start only a week before the election date. People like us can talk among themselves and discuss what party they should vote for and then they go and vote on the Election Day. After that, they don’t discuss it a bit. In the real democratic countries this matter is handled like that. As an example, when a citizen of the US arrives at Turkey, and asked about what party he did support, “Are you a republican or a democrat?” He replies as “I don’t support either!” When asked, “Have you not voted? Who did you vote for?” he says “I voted for Kennedy, but I don’t think about the rest, as my business and interest in elections is just that, nothing more!”

As such, we have very important duties in our own life that we need to focus on. While we are doing our own job, this or that political thought should not interfere with that. This very important duty is related to our spiritual life. We mostly keep ourselves busy with that.

These principles are important for every believer. Because believers have very important duties within the domain of heart and soul; duties like performing the daily prayers regularly, cleansing one’s heart, paying close attention to one’s connection with the Almighty and considering any disconnection in that regard a fatal failure. These are continuous ongoing duties of a believer that should not ever be interrupted. But elections come only every four years. The campaigns last and get intensified within the last week. Then people vote and the fight is over. That’s what smart people do. Others, who are foolish, keep talking about after everything is over, badger others, keep singing the same tune –of disunity, and promote hatred and waste their lives in this fight.

Let’s think about the Messenger (peace be upon him). Before Uhud he recommends to stay in Medina and not go out to Uhud. In response to this, especially the youth say “No lets go out and fight and stop them all!” The results of the consultation come out as the way the young wanted. They all go out to Uhud, but right before the fight, the hypocrites leave the front. At this point anyone in the position of the Messenger could have got mad. Although he never gets mad about that, the Almighty warns the believers in the Holy Quran (3:159) “It was by a mercy from God that (at the time of the setback), you (O Messenger) were lenient with them (your Companions). Had you been harsh and hard-hearted, they would surely have scattered away from about you. Then pardon them, pray for their forgiveness, and take counsel with them in the affairs (of public concern); and when you are resolved (on a course of action), put your trust in God. Surely God loves those who put their trust (in Him).” This is the way taught to the Messenger (peace be upon him). Now we should evaluate our own situation accordingly and try to understand what I am trying to say in my above comments.

This is a partial translation of an excerpt “Siyasete Bakis” from Cizgimizi Hecelerken by Fethullah Gulen.


SOURCE: Who is Fethullah Gulenhttp://whoisgulen.com/on-political-particapation/

See also Suggested Links:


Friday, August 2, 2013

HUFFINGTON POST Joshua Walker: Celebrating the Spirit of Ramadan from Turkey to America

 JOSHUA WALKER

Growing up the son of a protestant pastor and valuing the role that my Christian faith plays in my own life, it often comes as a surprise to my friends when I tell them that Ramadan is among one of my favorite religious holidays. While Christmas and Easter are seminal to my faith tradition and represent some of my fondest memories growing up, they are one-day celebrations that in the American modern era sometimes lack the communal feel that the holy month of Ramadan offers in the Muslim world.

My first real experience came during "Ramazan" in Turkey which happened to overlap with the American Thanksgiving tradition during my Fulbright year in Ankara. Living in a Turkish university dormitory, my roommates invited me to join in for my very first iftar, or breaking of the fast. After that first night or seeing how everyone else was fasting and having the tenants explained to me, I decided to join in and experienced my first sahur at 3am the next morning before dawn when I was barely hungry.

Over the course of the month I fasted 18 of the 30 days of Ramadan in Turkey and experienced a holiday like I never had before. Celebrations always involve feasts regardless of the religion or occasion, therefore the dichotomy between fasting during the day and feasting at night was truly exhilarating. Trying to remind oneself of the virtues like charity, compassion, and forgiveness while avoiding vices of selfishness and dishonesty listed in the Quran is best achieved when focused on one's life given the need to keep the mind pre-occupied from the hunger pangs experienced during the first few days of fasting. Unlike the Christian tradition of fasting which tends to allow drinking water, the strict observance of not allowing anything to pass one's lips was particularly difficult for me. However I experienced and learned more about Turkish culture and hospitality that month than any other time in Turkey.

Since leaving Turkey over a decade ago, I've continued to celebrate Ramadan with my Muslim friends through invitations to iftars here in the United States and many other places around the world. I've always been amazed how Muslims in America can fast while everyone around them drinks and eats. This year in particular I've been blessed to be a part of several iftar celebrations that have reminded me once again of the joys of Ramadan. The simple act of sharing a meal and traditions such as meditating on the call to prayer may seem natural to Muslims, but to most Americans like myself it represents rare acts of genuine hospitality where nothing is expected in return.

Even to this day I can remember the final days of "Ramazan Bayram" in Turkey which are official holidays where families visit one another similar to the American tradition of Thanksgiving. The strength of communal and familial bonds I experienced with my Turkish roommates as they took me back to their homes and we shared in feast after feast, made me realize the true value of holy days and months throughout the year that allow us to contemplate the supernatural that can transcend the mundane worries of life all around us.

As the world continues around us and we come to the end of Ramadan, I hope we each can reach back to our own moments of calm reflection and serenity to contemplate the broader connections we share as human beings first and foremost. Whether we are Christian, Jews, Muslims or any other religion, we can celebrate the spirit of Ramadan by sharing fellowship with those around us.
I'm grateful to Turkey and my Turkish friends for first introducing me to Ramadan and to my many Muslim friends for continuing the traditions that I have come to love dearly. Ramadan Kareem!



SOURCE: http://www.huffingtonpost.com/joshua-w-walker/celebrating-the-spirit-of_1_b_3691266.html?utm_hp_ref=tw


Tuesday, February 5, 2013

OP-ED: Are Fethullah Gülen's remarks really surprising?




ABDÜLHAMİT BİLİCİ

a.bilici@todayszaman.com

Are Gülen's remarks really surprising?


When he said, "Peace is in itself goodness, and peace brings happiness," Fethullah Gülen, a well-respected Turkish Islamic scholar, made a deep impact on the public debate revolving around the new peace process which started with the negotiations between the National Intelligence Organization (MİT) and Kurdistan Workers' Party (PKK) leader Abdullah Öcalan, who is currently serving a life term on İmralı Island off the coast of İstanbul.
At a time when the minds of many people were confused, Gülen, as an opinion leader, referred to the Qur'anic verse, "Peaceful settlement is better" (Sura an-Nisa, 4:28) as well as to the Peace Treaty of Hudaybiya, a major turning point in the history of Islam, in stressing the significance of peace, and this is certainly a great contribution to the settlement of Turkey's top issue.

Aside from the usual efforts by certain marginal groups to distort his words, his message was generally welcomed positively. The most interesting of the comments made about Gülen's words were by those who were surprised by the most expected words from a person who has made it his habit to give messages of peace and dialogue in Turkey and in the international arenas and to support projects that seek to reinforce peace and dialogue. This is really interesting because the comments of these people imply that they expect Gülen not to lend support to this process and even to feel uneasy about such developments. These perception is perhaps the outcome of systematic defamation campaigns extending from “cosmic rooms” to international lobbies.

Whatever the case, the perception that Gülen and the Hizmet movement would not be warm to a historic opportunity for a solution to a major conflict in Turkey is essentially flawed. Indeed, 21 years ago, this movement made its public appearance with a peaceful vision, which may even be considered utopian, of bringing together Toktamış Ateş and Barış Manço or Kasım Gülek and Abdurrahman Dilipak. The headline story about that famous meeting held at Dedeman Hotel on June 29, 1994 quoted Gülen as saying, "There will be no turning back from democracy." At that time, neither the coup of Feb. 28 nor the 9/11 attacks had occurred. And Gülen's words sounded extremely revolutionary for Islamic movements.
What worried Gülen in those years was about the “clash of civilizations” scenario, voiced by Samuel Huntington, and its hair-raising consequences. Gülen proposed to create "islands of peace" in various parts around the globe, and he encouraged people who wouldn't refuse him to go to various places including Siberia, Papua New Guinea, Africa, and the Americas to create those islands of peace. When Gülen met Greek Orthodox Patriarch Bartholomew in 1996 and with the Pope in 1998, this was perceived by the pious Muslims of Turkey as far too progressive, and he was harshly criticized by Muslims at the time.

He also inspired the Abant Platform, which sought to regularly bring together Turkish, Kurdish, Islamist, Alevi, agnostic, liberal, Armenian, secular and nationalist intellectuals to discuss the main issues in the country. These preliminary steps to gather practitioners of different faiths and followers of different ideologies together later evolved into fast-breaking dinners, award ceremonies and conferences.
He exerted unceasing efforts to eliminate the coldness and alienation between Alevis and Sunnis, and in this the context, he, in his capacity as a Muslim scholar, refuted the oft-parroted "mum söndü" libel (the candle was blown out) -- a phrase used to refer to Alevi religious ceremonies pejoratively and in which participants supposedly turn to debauchery and incest when the candle is blown out.

Gülen has complained that Kurds were denied their right to education in their mother tongue. "Why isn't Kurdish allowed to be taught in school? In the schools run by Turkish entrepreneurs in various countries across the globe, even in the US, Turkish is taught as an optional course and no one raises an objection to it. This is one of the characteristics of being a great state," he said in October 2011.

When asked "What is the primary goal of the Hizmet movement?" by Mehmet Gündem of Milliyet newspaper during an interview seven years ago, Gülen said: "We seek to find the ways of agreement and reconciliation to bury the hatchet and place heavy stones on it and to prioritize peace, tranquility and harmony."

SOURCE: http://todayszaman.com/columnist-304232-are-gulens-remarks-really-surprising.html

Friday, February 1, 2013

RUMI FORUM Condemns the Attack on US Embassy






RUMI FORUM condemns the deadly horrific attack on the US Embassy in Ankara. We hope that the number of casualties do not rise and those responsible for the attack are brought to justice. The diplomatic bonds between Turkey and the United States date back to the 18th century and has been strengthening in the recent years. We have no doubt that both governments will collaboratively work to find those responsible and carry out the necessary justice.

Our thoughts and prayers go out to the victims’ families and loved ones. As always, RUMI FORUM condemns any violent attack against any group of people.





Sunday, June 17, 2012

Gülen Institute awards student essay winners on Capitol Hill (Washington DC)

The Rumi Forum along with the Gulen Institute organized the Annual Essay Competitions Award Presentation program in Washington DC recently


Chairman of the House Foreign Affairs Committee Ileana Ros-Lehtinen stands with the winners of the int’l essay contest. (Photo: Today's Zaman)
31 May 2012 / ALI H. ASLAN, WASHINGTON

Houston University's Gülen Institute bestowed awards on 35 young people from 65 countries and 45 US states for their winning essays on how to address crimes against children around the world on Capitol Hill in Washington, D.C.


Nearly 1,300 compositions had been entered into the Gülen Institute's international essay competition. The award ceremony was held at the House of Representatives' Rayburn House Office Building.

Chairman of the House Foreign Affairs Committee, Ileana Ros-Lehtinen, and lawmakers Gene Greene and Sheila Jackson Lee of Texas, Bill Cassidy of Louisiana and Tom Petri of Wisconsin attended the ceremony.

Calling Turkey and the United States “unwavering allies,” Ros-Lehtinen said “Our two countries have been steadfast allies for the past six decades and continue to cooperate closely on so many of the challenges that we are facing today.”

She continued to speak of Turkey's actions in Syria and Afghanistan with praise and added that “generations of Turkish immigrants have come to the United States, enhancing our society with their talents and their skills.”

The first place $3,000 prize went to Alexander Kamberov from Bulgaria for his essay on child soldiers in Sub-Saharan Africa. Ruby Guo from the United States took second place for her work on child workers. Jae Woo Jang from the Philippines, who addressed the issue of human trafficking, won third place.

Members of Congress David Dreier of California, Joe Heck of Nevada and Greg Walden of Oregon awarded the students with certificates of recognition from Congress and congratulated them on behalf of their constituencies.

Gülen Institute Youth Platform Head Dr. Tom Gage, University of Houston Graduate College of Social Work Dean Dr. İra Colby and think tank Rethink Institute President Dr. Fevzi Bilgin also attended the ceremony.

The 35 young winners were also awarded a five-day trip to Washington and New York. Gülen Institute Executive Director Ali Rıza Çandır said of the trip: “The young people will not just visit these cities as tourists. They will learn about different cultures as they dialogue with other young people from different countries.”

James W. McJunkin, deputy director of the FBI's Washington office, discussed the methods of fighting crimes against children with the contestants. The contestants visited the Turkic American Alliance (TAA), a leading Turkish-American umbrella organization, and the United Nations office in New York.

SOURCE: http://www.todayszaman.com/news-282059-gulen-institute-awards-student-essay-winners-on-capitol-hill.html

Thursday, June 7, 2012

HUFFINGTON POST: Can Washington Ever Welcome a Nonviolent Muslim? (Fethullah Gulen)

Michael Shank


Can Washington Ever Welcome a Nonviolent Muslim?

Posted: 06/04/2012 2:42 pm  

CBS News' 60 Minutes recently produced a show about Turkish Muslim scholar Fethullah Gulen, spurred by concern about the so-called Hizmet movement's alleged connection to a growing network of high performing and nationally ranked charter schools in the U.S. These schools rank in Newsweek's top ten miracle schools in America and have a waiting list of 30,000 students, a testament to their academic rigor and reputation.
So what's wrong with these schools and what in the world would merit investigative journalism on this topic? Could it be because Fethullah Gulen is a Muslim scholar, the movement is historically comprised largely of Muslims, and Turkish Muslims built and teach at the charter schools in the U.S.? I'd say yes. CBS would likely say no, citing public concern about potential for Islamic teaching in the classroom, Turkish teachers taking American jobs, and a Muslim scholar who was disinclined to be interviewed.
Despite CBS host Leslie Stahl's attempt to show both critique and compliment -- and in most cases, to her credit, she walked a fair and balanced line -- the script was loaded with innuendos,describing Gulen as a "personality cult", "wizard of Oz" and "prophet."
Why is this troublesome? And why do I feel compelled to write about this a second time, having written on it once before last year? It's problematic because there's a trend here. When the West finds a Muslim scholar that preaches tolerance, nonviolence and education -- which Gulen does ardently --- it immediately becomes skeptical. You would think the west would welcome such a nonviolent Muslim witness.
Western audiences often criticize Islam -- and this is particularly the case post-9/11 -- for not producing more imams that preach and teach nonviolence, despite their prevalence globally. Even CBS's Stahl recognized that Gulen's movement evokes a "seems too good to be true" response -- i.e. that a Muslim scholar is encouraging education, science, nonviolence and tolerance. Yet Stahl went further, seeking confirmation that Gulen wasn't the Osama bin Laden-variety Muslim. Remarkable that this was her point of reference.
Having written about other nonviolent Muslim leaders like Khan Abdul Gaffer Khan -- who hailed from northwest Pakistan's tribal areas and who promoted and practiced nonviolence to the point of imprisonment and ultimately death -- I've experienced this cynicism and skepticism before among western audiences. One critic went so far as to categorically disbelieve and discredit Khan's efforts.
With Gulen, the treatment has been little different. I found the same critique among disbelieving congressional staffers, with whom I traveled to Turkey last year, after meeting multiple Gulen supporters. It felt like they were looking for a conspiracy; they wanted something nefarious to emerge within the Gulen network.
When in Turkey as part of this congressional staff delegation, the scrutiny laid on Gulen by fellow congressional staffers seemed unusually harsh, as does the CBS portrayal of Gulen at times. Where is the scrutiny about charter schools that have Christian prayer in the schools and bury creationist thinking within science curriculum? In none of Gulen-connected Charter schools is there any religious teaching, at all. Where is the scrutiny about business projects in the U.S. that recruit from a specific immigrant group and coordinate with the home country to bring more of the same? This is happening in myriad circumstances already (although there's no need to castigate any group here in defense of another), but arguably flies largely under the skeptic's radar because the immigrating population is not Muslim.
Or where is this scrutiny about transparency in other taxpayer-funded endeavors? Gulen gets criticized for not being more transparent about his connections, whether in Turkey or Texas. Yet, these same critics, some of whom are Hill staffers who traveled with me to Turkey, are silent about the pervasive corruption in the defense community, as disclosed by the inspectors general in charge of monitoring funds spent by Pentagon and defense contractors in Afghanistan and Iraq. I, too, support calls for transparency and accountability -- but to highlight one and overlook another is equally nontransparent.
It is hard not see all these inconsistencies as indicative of something more endemic, that of an anti-Islam bias. Not possible? Not true. CBS News' 60 Minutes show comes on the heels of news that New York City Police Department engaged in systematic and widespread discriminatory practices, and that the U.S. Defense Department engaged in equally discriminatory anti-Islam training among its military cadets.
Discrimination and prejudice is quite possible in the U.S. and it seems ever apparent in all things arguably related to Fethullah Gulen. It is time for a clear-headed approach to this. America should be welcoming a Muslim scholar promoting secular education, science, tolerance and nonviolence -- not castigating him.
Michael Shank is in the PhD Program at George Mason University's School for Conflict Analysis and Resolution, an Associate at the Global Partnership for the Prevention of Armed Conflict, and serves on the board of the National Peace Academy. Follow Michael on Twitter.

Sunday, May 20, 2012

Freedom award recipient Bartholomew praises Gulen's peace efforts

Greek Orthodox Ecumenical Patriarch Bartholomew poses to cameras with Dutch Queen Beatrix after receiving one of a Roosevelt Institute's Four Freedoms Award on May 12, 2012. (Photo: Cihan)

Speaking to Turkish media after the awards ceremony, Bartholomew said he thinks the award he received is a message of peace for Turkey and the world. “All of the recipients are working for peace and friendship. All of them contribute to peace: I as a man of religion and the other as a politician. The Indian lady is fighting poverty. I am honored to contribute to these beautiful efforts. I am thankful to the Roosevelt Institute,” he said.
The patriarch also said he attended a meeting of the Journalists and Writers' Association (GYV), of which Gülen is the honorary chairman, in İstanbul last week and stated that Gülen also contributes much to world peace. “We have been working with these friends [from the GYV] for long years. We are very close to each other as we share the same ideals: peace and unity. We appreciate their service for education. Fethullah Gülen Hocaefendi contributed and is still contributing a lot to interreligious dialogue. I met with him in Turkey and the US. We will continue to work together for world peace and our country's well-being. This is our common goal,” he said.
Stating that Gülen has been carrying out successful peace efforts, Bartholomew said he expects Gülen to return to Turkey soon. “We really love him. We hope he comes back soon,” he added.
Gülen is a Turkish Islamic scholar well known for his teachings promoting mutual understanding and tolerance between cultures. Now residing in the US, Gülen has pioneered educational activities in a number of countries, along with efforts to promote intercultural and interfaith activities around the world.
He has also written nearly 50 books in Turkish, some of which have been translated into several languages. He was most recently honored with the EastWest Institute's (EWI) 2011 EWI Peace Building Award for his contribution to world peace.

Wednesday, May 16, 2012

Response to CBS's 60 Minutes on Fethullah Gulen and Gulen (Hizmet) Movement - CBS News


Response to CBS's 60 Minutes



Fethullah Gulen is the Honorary President of the Rumi Forum and on Sunday night, May 12, 60 Minutes aired a report on the Gülen movement, which included many positive aspects but also raised allegations and speculation without including responses to those claims.

The segment clearly stated Mr. Gülen’s commitment to education, interfaith dialogue, tolerance and peace. This shows an effort to tell a balanced story, and we commend the producers for that. However, in the interest of factual accuracy, we also believe it is important to share with you some critical information that 60 Minutes omitted, but is relevant to the story.

Regarding allegations of Mr. Gülen’s political aspirations: First and foremost, Mr. Gülen has always advocated for the separation of religion and politics. On many occasions, he has said that if religion is politicized then both religion and politics suffer, but religion suffers more. Many social scientists have stated that the movement Mr. Gülen inspired is spiritual and social in nature; not political. For instance, see the works of Elizabeth Ozdalga, Nilufer Gole, Greg Barton, Paul Weller, Graham Fuller, Muhammed Cetin, Helen R. Ebaugh and John Esposito among others.

According to Dr. James Harrington, professor of law at the University of Texas who studied Gülen’s legal journey, the charges against him involving police infiltration and an Islamic hidden agenda were “painstakingly discredited in a 48-page opinion” by a three judge trial court, which acquitted him. An appellate panel upheld the verdict and subsequently, a plenary appeals court did the same. (Harrington, James Wrestling with Free Speech, Religious Freedom and Democracy in Turkey The Political Trials and Times of Fethullah Gülen, University Press 2011.)

Regarding “state department cables”: The communications referenced in the story were not official statements from the U.S. State Department. These were intercepted communications from and between government employees in the Turkish consulate and embassy offices. These employees were not making official statements but were making comments colored by their own opinion, ideology and local contacts. In contrast, many high ranking officers, elected officials and dignitaries in the United States and throughout the world, have made public statements commending Mr. Gülen for his commitment to intercultural and interfaith dialogue. For examples of such praise, please visit the web site of the Gülen Institute (http://www.guleninstitute.org/testimonials).

Regarding the incarceration of critics: Mr. Gülen has consistently supported freedom of the press and, in a written statement, categorically denied any involvement in the jailing of journalists. Indeed, tens of books defaming Gülen have been in circulation for decades in Turkey, and some of them have been reprinted many times. Their authors continue to speak their minds, write their columns and publish books. One of the most defamatory books against Gülen recently saw its 22nd reprint. Recently, in her book entitled “Is the (Gulen) Community Under Every Stone?,” independent journalist Nazli Ilicak unequivocally refuted such claims against Gulen. See also Harrington’s response to The New York Times:http://rumiforum.blogspot.com/2012/04/response-to-nytimes-setting-facts.html

Regarding the assertion that “followers” regard Mr. Gulen as a “living prophet”: This statement is, first of all, factually wrong and ignorant of the Islamic tradition. In Islam, Prophet Mohammed (peace be upon him) is the last prophet and nobody can assume the title of prophethood after him. Irresponsible and disrespectful use of such a term is grounds for apostasy. The book that popularized this claim, which is circulated in certain fringe blogs, is the worst kind of conspiracy text, going so far as to suggest that Mr. Gülen is being used by the CIA, the FBI and the Vatican to establish an Islamic state in Turkey (Merdan Yanardag, Kusatilan Turkey – Turkey Surrounded, 22nd print, Destek Yayinlari, Istanbul, 2011).

Regarding Mr. Gülen’s role in the movement: The Gülen movement is an open, amorphous and inclusive transnational social movement. According to noted social scientist Helen R. Ebaugh, “Unlike sects or cults that tend to isolate their members from societal involvement while emphasizing strict discipline, authoritarian leadership and the rites of membership, the movement has no formal leadership or hierarchy. It has no procedures, ceremonies or initiation rites for becoming a member. Likewise, the movement has not been regarded as heretical or extreme by the public, the media or the courts, either in Turkey or abroad.” (Ebaugh, Helen R. The Gülen Movement, Springer 2010). Mr. Gulen’s role in the movement is primarily inspirational and motivational through his work and life example.

Unfortunately, not all of the content that 60 Minutes gathered for this piece was included in the televised broadcast, which impacted the editorial balance of the piece. I know that the Turkish American interviewed for the piece was asked questions for a very long period. Only 30 seconds were used.

Additional interviews, including expanded portions of one interview, and a discussion with Mr. Abdulhamid Bilici, director of Cihan News Agency are available in the “Web Extras” section of the show’s website (also on our blog) Additionally, 60 Minutes Overtime, a web-only feature, offered more insight from the perspective of the producer and correspondent Lesley Stahl.

A major component of the story was a highly successful charter school system. For questions regarding this school system please refer to their web site at http://www.harmonytx.org/.

The Rumi Forum remains unwavering in its commitment to gather people of diverse backgrounds together in the spirit of social harmony, mutual trust, partnership and community service. Cooperating with the news media on stories like this is essential in order to advance this mission and to eliminate or reduce false stereotypes, prejudices and unjustified fears.

We have posted additional information on our website, www.rumiforum.org to serve as a resource for people seeking more information. I’d like to thank you for your ongoing support for the Rumi Forum and the positive goals we share. If you have any questions or concerns, please do not hesitate to contact me. I look forward to continuing our work together to achieve a more harmonious world.

Kindest Regards,

Emre Celik
President
Rumi Forum

Sunday, May 13, 2012

Fethullah Gulen and the 60 minutes 'web extras' - CBS News


If you saw CBS's 60 Minutes report on Fethullah Gulen and missed the 'web extras' then be sure to watch them here, below. These definitely provide necessary info that didn't make the main piece.

Read Rumi Forum's official response here


*More links to media articles on Gulen - New York Times, The Economist, Foreign Policy, PBS, Wall Street Journal, The New Republic, Prospect Magazine, Chicago Tribune, LA Times, Reuters... 



The Challenge of the Empty Chair: Fethullah Gulen

Schools vs Mosques

Forging an Islamic democracy

Saturday, January 14, 2012

FETHULLAH GULEN: A modern Ottoman - Prospect Magazine

Fethullah Gulen is the Honorary President of the Rumi Forum. Below is an article that dates back to 2008. It is an important article that explains and introduces the reader to both Gulen and the reasons so many have been inspired and motivated by his ideas. Currently, it is said that the Gulen (Hizmet) Movement is active in more than 120 countries

Saturday, August 20, 2011

The Key Factors behind the Success of Gülen-Inspired Schools

An important article about the reasons why Gulen inspired schools have been successful the world over. Fethullah Gulen is the Honorary President of the Rumi Forum

The Key Factors behind the Success of Gülen-Inspired Schools

Ahmet Orhan Polat *

ABSTRACT
Fethullah Gülen is an innovative Islamic scholar and educator who encouraged education as the path to building a peaceful future. In light of Gülen’s philosophy, the fruits of this educational investment are seen around the globe as these schools distinguish themselves in acquiring academic excellence and moral values in home and host countries. The Gülen-inspired schools, both in their originating country Turkey and abroad, have attracted the attention of scholars due to their continuous academic accomplishments and emphasis on universal ethical values. The provision of quality educational service is evident not only in less developed countries, but also in advanced economies which have an internationally comparable advantage in supplying high standards of education.



This paper examines what success is in accordance with Gülen’s educational philosophy; and investigates to what extent Gülen-inspired schools have achieved the educational aspirations ofFethullah Gülen, delving into quantitative and qualitative aspects of learning success. An analysis of academic achievements, significant accomplishments in the International Science Olympiads, student graduation and matriculation rates, and nurturing students who possess moral values that benefit the society will be studied to illuminate the subject. The second part of this paper probes the key factors behind the success of Gülen-inspired schools around the globe, which have increased parental school choice for families by providing alternative education choices.




BACKGROUND




Fethullah Gülen is one of the most well-known Islamic Turkish contemporary scholars. He advocates a moderate Islam rooted in modern life, and his teachings and writings have motivated and inspired many Turkish people to dedicate their time and money to groups active in publishing, charity and educational activities around the world (Said 2006).




One of the main goals of Gülen is to reach universal values and he believes these to be paramount to the human experience. Gülen followers believe that education, love, mutual respect and philanthropy are the only approach to building peace and harmony among humankind. Thus, one of the important factors in minimising conflicts is respecting human kind for what they are. This can only be achieved through information, interaction and mutual understanding. Therefore, Gülen firstly spread his educational philosophy in Turkey and he wanted the followers to take this to other regions of the world. To Gülen, a school’s language should be one of heartfelt love, compassion and teaching through example with special references to common human values and morals and accepting people for what they are. This unique vision of education was imperative as the Muslim world and humanity in general face ignorance, poverty and disunity resulting in conflicts, insecurity, moral decay and clashes around the world. To Gülen, the only solution to combat ignorance is through education, and an end to poverty and disunity through dialogue, mutual understanding and cooperation (Aymaz 2009).




He believes that ignorance is the public enemy, and in order to minimise this problem, he advised those around him to open schools and educational institutions founded on modern science and morality.Gülen believed that the existing education system in Turkey did not offer the knowledge and values for the holistic development of each student. Hence, it was Gülen’s dream to build private schools in which students were given the opportunity to equip themselves with modern science at the same time as they were also being infused with morals, ethics and love for humanity. Gradually, people started to comprehend the immensity of his vision and came with passion to encourage his vision.




SUCCESS IN ACCORDANCE TO GÜLEN’S EDUCATIONAL PHILOSOPHY




The success of education is not only dependent on the academic accomplishments of a student, but must also include emphasis on the character of an individual student, as well as his/her moral and ethical values. Hence, differentiating education from teaching and cultivating students who possess scientific knowledge along with moral values are key factors that produce successful schools.




Gülen states that many people can be teachers, but only a limited number of people can be educators (Gulen 2004). This is because Gulen defines education as different from teaching. Although the educator and teacher can impart information and teach skills to students, educators have the ability to assist the personalities of students and build their character through the development of self-discipline. Gulen states that those who simply teach for the purpose of gaining a salary have no interest in the character formation of students, and thus cannot assist their student’s educations. Therefore, Gulen offers a new style of education which will fuse religious and scientific knowledge together with morality andspirituality in order to generate enlightened individuals with hearts illumined by religious sciences and spirituality. Minds illuminated with positive sciences called “The Golden Generation” (Michel 2002; Said 2006). Spirituality in Gulen’s lexicon means ethics, tolerance, openness, acceptance of plurality, psychological health and logic.Gülen’s educational vision would be accomplished through building a golden generation who are ideal universal individuals, citizens who love truth, who integrate spirituality and knowledge, and who work for societal benefit (Michel 2003).




Gülen considers that human needs and the solving of human problems are educational activities. However, he was convinced of the need for a new kind of education in the formation of youth in Turkey. He felt that the existing education systems did not provide students with opportunities for holistic growth and personality development. Thus, he desired to build a new type of education system which would accommodate the following ideas: that the mind and soul are to embrace each other, that conscience and logic are to become complementary depths, that physics and metaphysics are to work together, that schools and homes are to be established to allow the flow of happiness, that purity is not to be damaged, that honesty is not to be abused, that the heart is to pump respect and esteem, and that individuals are to be in harmony with everyone regardless of ethnic, cultural or religious affiliations (Said 2006).




The educational perspective of Gülen is the illumination of the mind to science and knowledge, and the lighting of the heart in faith and virtue. This can be accomplished though teachers who are committed to devoting their lives, time and knowledge to teach the younger generations in these educational institutions (Michel 2010). Thus, the inspired teachers pervade the inspiration of Gülen’s educational philosophy as volunteer educators around the world; since teaching is a sacred activity and teachers help students to develop their capacity to bring about positive change. Teachers are responsible for teaching knowledge with the wisdom to use it. As a result of Gülen’s teachings and his moral example, teachers are inspired to take action, to sacrifice and to serve human beings rather than themselves. Besides this, the teachers provide knowledge, wisdom and moral guidance through embodying spirituality rather than preaching values.




According to Gülen, through the new educational style, the students are to be given non-material values such as the profundity of ideas, clarity of thought, and depth of feeling. Thus, Gülen’s educational vision aims to embrace societies throughout the world, and would be a solution for various societal problems (Michel 2005). Furthermore, Gülen describes this as a duty to serve humanity particularly in the field of education with no expectation of material or political gains.Gülen’s education philosophy does not include utilitarian, social and political activity. Besides this, the teachers in the Gülen-inspired schools do not seek to maximise the advantages of the actor in political decisions, as Gülen emphasises that sincerity and purity of intention should never be harmed (Williams 2007).




Gülen states that a good school is not only a building where students learn theoretical information, but also an institution or a laboratory in which students are to be prepared for life by educators (Said 2006). Besides this, a school is a safe place where students are to be protected from bad habits and learn important concepts for this life and the next. Also, a school is to shed light on important notions and events, and help students to clearly understand their natural and human environment.




In the late 1960’s as people began to consider educational philosophyand aspirations, Gülen initiated the forming of reading groups in his followers’ homes in the city of Izmir, Turkey. After building a presence throughout Turkey during the 1970’s and 1980’s, Gülen and his followers developed their educational ideas and opened schools internationally, first in Central Asia and then in the 90’s in the Balkans, Western Europe and other parts of the world. There are currently more than 1000 Gülen-inspired schools in more than 110 countries around the world. In the European countries, there are at least a dozen Gülen-inspired schools, and more than 150 smaller educational and cultural centres. Generally, Gülen-inspired schools are low fee schools due to the limited wealth of supporters of these educational projects (Knowlton 2010). To President Obama’s Muslim Advisor Mogahed, the Gülen Movement is a model and inspiration for all those working for the good of society, and is a highly admirable and impressive movement in the world (Doha 2009). The main focus of the movement is education, as Gülen emphasises the significance of educating younger generations with the idea of peaceful coexistence and mutual understanding.




The educational institutions follow the national curriculum of the host country, as the schools are operating in many countries for their superior quality of education, with talented students and successful graduates. These schools focus on secular subjects in the classroom, and do not combine religious topics, but offer extracurricular programs for their students after or before school hours. Therefore, the schools abide by the regulations which are required by the government authorities in every country in which they have been founded. The teaching includes a modern curriculum integrated with extracurricular activities focusing on global social skills, ethical values, science and technology and support to achieve high goals (Keskin 2010; Knowlton 2010). The school’s disciplinary styles are based on the student oriented education system. The schools use the Western style with courses taught in English, Maths and Science, and new technologies in school classrooms which offer a good infrastructure for education. This approach attracts parents who wish to send their capable children to compete with the West without losing their identities. For example, a Professor in Pakistan withdrew his son from military school and sent his child to one of the Gulen-Inspired schools due to the modern teaching style and focus on moral values. For Gülen, if there is no science, religion can turn in radicalism and if there is no religion, science can become blind to education (Keles 2007; Times 2008).




Overall success in accordance to Gülen’s educational philosophy is aimed at developing a nation’s youth into individuals who are in harmony with their own identity, and respectful of their own customs and religious beliefs. Who are tolerant towards the whole of humanity, and open to modern scientific notions, advanced technology, innovation and change.




QUANTITATIVE SUCCESS




The aim of the schools is to cultivate a generation of well-educated students, and the Gülen-inspired schools have proved themselves to be very efficient and successful educational institutions. The students of Gülen-inspired institutions have outstanding accomplishments in academic competitions across all subjects, though particularly in natural and information sciences, information technology and languages (Michel 2005; Nelson 2005). The academic accomplishments of the students in these schools have been praised, acknowledged and recognised by scholars, media and government authorities alike.




Achievements in the National and International Olympiads




Students of these educational initiatives have come first in national and international intellectual competitions and Olympiads. For example, one school achieved second place among some five thousand private schools in the nation in Kenya’s Certificate of Secondary Schools test, and ninth among all ten thousand private and public schools in Kenya (Kalyoncu 2008). Besides this, 15 students from Gülen-inspired schools in South Africa were among the top 200 students in the National Mathematics Olympiad in 2006. Also one of the six schools based in Johannesburg was awarded the title of the best science school in the country (Financial 2009). Furthermore, the Sebat International Education Institutions established in 1992 have achieved a high reputation for quality education through excellent results in national and international scientific competitions. During their existence they have won 216 national and 57 international competition medals. The Minister of Education in Kyrgyzstan stated that the success of Gülen-inspired schools has enabled Kyrgyzstan to open the world. Also, the graduates from these schools have continued their education in prestigious national and international universities in more than 24 countries around the world, including Turkey, the UK, USA and Europe (Keles 2007).




Moreover, the Gülen-inspired schools in Azerbaijan have participated in international Olympiads in the USA, UK, Italy, South Korea, Romania and Nigeria. They have won a total of 429 medals including 87 Gold, 138 Silver and 204 Bronze in 16 years of existence.[1] Likewise, six students from Isik College in Dandenong won High Distinction awards in the National Geographic Channel’s Australian Geography Competition in 2009, which attracted 90,000 entries from around Australia (Leader 2009). This success in Olympiads is also prevalent in the schools established in Russia, as two students obtained first and second place in the Russian Ecology Olympiad organised by Moscow State University in 2007. Tatar Turkish Girls School achieved 52 medallions ranging from gold to bronze in the national and international Olympiads across 10 years (Alimuhamedov 2007).




The success of Gulen-inspired schools is evident in the choice of schools parents make for their children. The schools confront high demand and yet limited space. For instance, in 2006, approximately 55000 students applied to schools in Kyrgyzstan, yet only 900 students had the opportunity to enter (Dogu 2010).




University Entrance Rates




The university entrance statistics of Gülen-inspired schools are very high across the world, particularly when comparing them to the local entry rates. More than 90 percent of the students enrolled at these schools in a major scale gain admission to university, which is relatively high when compared to the national level (Alimuhamedov 2007).




Gülen schools in Azerbaijan have witnessed unprecedented success, as 98 percent of its students enter university with their first preference. The graduates of these schools study in 50 universities in more than 40 countries around the globe. After their graduation and return back to their country, these young people become citizens who are better able to serve their nation. [2]




Similar success is achieved by Gülen-inspired schools in other corners of the world. In 2006 and 2007, Isik College, Eastmeadows campus in Melbourne was placed first, obtaining a 100 percent university entrance rate in Victoria, Australia. Similarly, the Upfield Boys campus boasts that 95 percent of its Victorian Certificate of Education (VCE) graduates had entered university. This made Isik College Upfield campus the third best school in the state of Victoria. In 2009, Isik College continued to be one of the top schools in Victoria despite being set up for socially and economically disadvantaged Turkish-Australian students. The principals and students have recognised that the school’s achievements are based on the close relationship between students and teachers. Students also address the teachers’ dedication to reach outstanding results in university exams (Polat 2010).




A parent whose daughter graduated from Sule College in NSW in 2006 has expressed his views about the success achieved by the school in the following way:




It is very pleasing to find out that Sule College, with its students from non-English backgrounds, in the Liverpool region, is first especially in English and within the top ten best high schools in the state. This school has given us a lot as a community and I am sure this school will give us more in the future with the support from the community.




On the other hand, the students of the Sule College in Sydney, NSW achieved outstanding results in the 2009 Higher School Certificate (HSC). Sule College dominated the state in HSC Mathematics, by placing itself first in the whole of New South Wales - topping the best schools. The students performed exceptionally well in many subjects. For example, in 2008, a female student was ranked 11th out of 33,000 students in the state for General Mathematics. However, in 2009, another female student achieved fourth position in the state for General Mathematics. Besides this, another female student achieved a remarkable result in placing herself first in the state for General Mathematics, and fourth in state for Business Studies. Thus, Sule College has received scores far above the state average like most Gülen-inspired schools in the world.[3]




Achievements in Sport




Isik College’s students are achieving awards in wresting activities in Victoria, even though wrestling in Australia is not high on the sports list. However, Isik College is successful in regards to wrestling in Melbourne, and the Isik College wrestling club brought home 11 medals including 3 gold from the 78th annual New Zealand National Wrestling Tournament (Leader 2005). In October 2010, Isik College’s wrestling club students have won two gold and two silver medals at a tournament for school age students in Queensland, Australia.




SUCCESS FROM A QUALITATIVE PERSPECTIVE




A high standard of education offered at Gülen-inspired schools is a key factor in parental choice. To Gülen, the schools are to promote respect for other cultures and views. Thus, students in Gulen-inspired schools gain an appreciation of other faiths and cultures as well as their own, in order to harmonise the global modern values with their local cultural traditions (Özdalga 2005).




The educational philosophy of Gülen-inspired schools is to nurture a generation that will benefit humanity. The graduates of these schools who are studying at universities devote two to three days or evenings a week to helping students by tutoring them voluntarily. Apart from their academic assistance, these graduates organise various social activities where they motivate students and share their knowledge and experience about moral values and positive attitudes. Very similar activities are organised by senior students who mentor junior students during and after school hours. These students and young graduates sacrifice their time and prefer to assist others, even though it is not obligatory, while many of their peers spend most of their free time on leisure activities.




Moreover, the outcomes of indoctrinating universal, ethical, and moral values are evident from the school choices that parents make for their children. Students who do not meet academic requirements, such as achieving successful results in the entrance exams, or failing to achieve requirements in passing the year levels, are not allowed to continue their studies after a probationary period of one year. In these or similar cases, parents urge the school’s administrators to retain their child as the school imparts ethical and moral values and encourages the development of a positive attitude. In addition, it is important for parents to know that the students of these schools are not only extremely unlikely to have criminal records, but that its graduates do not have any addictions to drugs, alcohol or cigarettes. Consequently, even if a student does not meet the academic requirements, parents urge the school to accept their child to ensure he or she is in a safe environment.




THE KEY FACTORS BEHIND THE SUCCESS OF GÜLEN-INSPIRED SCHOOLS




The educational philosophies of Fethullah Gülen, offering scientific knowledge and imparting universal ethical values have shown their results around the world and have appealed to parents, individuals, intellectuals and government authorities in various countries. The key factor behind the success of these schools is Gülen’s educational philosophy which encouraged and motivated idealistic and unparalleled teachers to dedicate themselves to serve humanity. These teachers voluntarily dedicate their time, energy and knowledge to raising well equipped generations by setting examples, offering an individual approach, visiting families, organising extra lessons and tutoring afterschool, on weekends and holidays, and organising social and leisure camps and field trips while the schools’ administrators provide well equipped school environments and ensure a low teacher to student ratio to benefit the students and realise Gülen’s philosophy. This has increased parental school choice for families by providing alternative educational choices.




The role of Teachers




One of the main factors behind the success of these schools is the role of committed and dedicated teachers at these schools. These teachers,Gülen are dedicating themselves to serve the students. They graduated from the most prestigious universities in Turkey and could get a reasonably good job in their country, yet they prefer to work at Gülen-inspired schools around the globe. The teachers’ unique approach to the education of their students has constructive impacts and has assisted them to be motivated towards their studies with positive influences on their attitudes. inspired by the philosophy of thinker Fethullah Gulen.




Mahir Kara, one of the devoted teachers at Isik College in Melbourne, has been awarded the National Excellence in Teaching Award (NEITA). All the award recipients were nominated by parents and students. According to the NEITA’s Chairman, Terry O’Connell, the teachers have made a vital contribution to their communities through their teaching. They often spent their personal time in assisting their students and providing a welcoming environment. This award represents the community’s way of showing their heart-felt thanks and appreciation for the special and inspirational teachers who make a significant impact on their students, parents and communities (NEiTA 2009).




Kara, who is a mathematics teacher at Isik College was nominated by his Year 12 students as the most inspirational of teachers, and was selected and awarded by the organisation as one of twelve teachers in Victoria and one of sixty teachers in Australia.




According to the students, Mr Kara is an unsung hero. Two of his students described him as persistent, dedicated and committed:




I have never in my entire life met a man like Mr. Kara who is so dedicated to teaching. Mr. Kara does not teach because he is paid to, but because he loves teaching. He loves passing on his knowledge to students in his unique way of teaching. Although I never revealed my true feelings about him, I will not be shy to say that I love Mr. Kara. I love the way he looks at life, the way he can relate everything back to the subject. Through his dedication and passion for teaching, he has inspired me to become a teacher.




Also, Mr Kara can make the corrupt, ignorant, selfish and even lost find a meaning to life. Before I met Mr Kara, I would not have faith that a teacher could be so passionate about teaching and educating us with great enthusiasm. He made all efforts for us without any expectation. If any student had any problem, the first person who comes into our mind is Mr Kara as he spends his time solving our problems and he showed how to be true human beings by instilling in us universal values through his behaviour. While showing these values and dedication, he did not want to be mentioned since he always was a humble person. He truly loves his job, his students and his fellow teachers. Mr Kara is my unsung hero.




Teacher and student relationship




The success of Gülen-inspired schools is not only academic, but also unique in the style of interaction between students and teachers. The behaviour of the teachers has changed the students’ behaviour positively, as the teachers treat their students as their friend rather than mere children (Keles 2007; Kalyoncu 2008). However, there is a certain barrier between students and teacher in other schools. Thus, the students in Gülen-inspired schools follow in the footsteps of the teachers. This enables students to be more responsible and idealistic about serving their own countries. Gülen states that teachers are to be a model for students in imparting knowledge and moral values, rather than becoming a lecturer for students (Said 2006). This results in attracting more parents to Gülen-inspired schools.




The teachers in Gülen-inspired schools set examples for students entirely differently since they are moderate and flexible, comfortably coexisting with all people regardless of their class, ethnic, cultural or religious affiliation. Moreover, they do not have inappropriate habits such as smoking and drinking which are scary for parents or children. Thus, the students gain strong moral values by avoiding these habits and corruptions with the help of guidance and character education given at the schools. Although the schools prepare their students to enter into respectable universities, some parents send their children to the schools to safeguard their children from negative habits too. For example in Albania, the teachers come to Albania for their students, as opposed to making money. Furthermore, the students are supposed to become good citizens in their own countries because of what they have learned in school (Agai 2002; Keles 2007; Reuters 2008).




The teachers consider their task of educating not only as a job, but also a personal duty and responsibility. Put differently, teachers feel themselves responsible for their students’ development both academically and morally in Gülen-inspired schools. As motivated and inspired teachers, they encourage their students to work hard in their studies. Due to this, they expect students to depict the best academic progress in competitions. Furthermore, when students need any assistance they are ready to work extra hours and offer free tuition until everyone in class understands accurately. Thus, the students perceive that if their teachers work hard for their success and future, the students themselves should study hard as an obligation to thank their teachers for their efforts (Kalyoncu 2008; Keskin 2010).




Individual approach




The teachers’ aim is to develop an individual approach with each student. Gülen asserts that, “The best way to educate people is to show a special concern for every individual, not forgetting that each individual is a different ‘world’ ” (Unal and Williams 2000:313). Inspired by his philosophy, teachers attempt to get familiar with their students very well, address their intellects as well as their hearts and feelings, to seek and to find special skills and hidden capabilities in every student. Each teacher acts as a professional psychologist to their characters, dealing with their issues, motivates students to study to their potential and provide a friendly environment to comfort their students. Teachers also insure that individual abilities are improved and attributes are transformed into positive behaviour (Tekalan 2005). In this case the aim should be to develop the individual personality, a sense of responsibility, tolerance, dialogueand ethical values. This enables the school to bring up the ideal human character, and achieve perfection in the academic and social development of the students.




Family Visits and Parent-Teacher relationship




Fethullah Gülen emphasises the cooperation of the school and family in order to cultivate well educated and morally behaved generations. While the schools should be as perfect as possible as regards the curriculum, exemplary teachers with knowledge and values, and in the overall physical condition of the school, he stresses the necessary role of a family in the provision of a warm and quality environment at home (Unal and Williams 2000:310-11). Hence working closely with families is one of the main principles of Gülen-inspired schools around the world.




Visiting student’s families in their homes assist teachers to build trust, to learn about each student’s studying environment at home, to discuss and offer some recommendations to parents related to their child’s education. Throughout each academic year the teachers organise visits to their student’s houses to meet the parents and discuss the child’s academic and social progress in the home environment. In addition, this enables teachers to encourage parents to support their child’s education and discuss ways to assist each child individually based on his or her needs. Parents find these visits very fruitful in assisting the development of their child. A parent expressed:




When I heard that my son’s teachers wanted to visit my house I was really shocked but impressed because it was the first time my son’s teachers had come to my home to discuss his social and academic development as well as a timetable for study at home. Also, I felt that the school and the teachers give value to my son and to our family. The visit was a really great opportunity to get to know my son’s teachers and to understand the school’s system as well. Also I thought that the idea was really good to boost student’s motivations and to build a bridge between the school and the parent (Personal conversation 2009).




In addition to the home visits, the close relationship between parents and the teachers is improved through formal parent-teacher interviews conducted throughout the academic year. These regular meetings also enable the parents to discuss their child’s progress, and to be advised about strategies to help them to improve on their weaknesses. Teachers at Gülen-inspired schools believe that true success can be achieved when the school works in cooperation with student, family and the teaching staff.




Extra-Curricular and Social Activities




Gülen emphasises that “A school must be as perfect as possible”. Hence, teachers in Gülen-inspired schools strive to achieve academic perfection. One of the key factors that accelerate students understanding of concepts is an increase in their problem solving, analytical and practical skills in each subject area, which therefore leads to the outstanding results achieved by the schools. Also important are the extra weekend classes, intensive study camps, exam problem solving question sessions, and extra lessons after school. These extra tutoring classes are organised by the dedicated teachers who voluntarily teach and supervise the students. These preparations in the study camps and extra curriculum programs motivate students with a means to succeed. In junior and senior year levels, students are prepared for national and international science competitions by their subject teachers, and at the end of high school the students obtain remarkable results and enter prestigious universities in their own country or overseas (Keles 2007; Keskin 2010).




One of the graduates expressed as following:




The teachers in our school put in the extra hours. We had study camps organised, so that helped during the holidays to make sure we were always on top of our studies and up to date. The teachers at Sule College stayed with us and worked hard to do an exceptional job. The teachers have always been there throughout high school. They contribute to the overall success of the students, and I’m very thankful. [4]




Likewise, another high achiever from the same school said:




The school gave us all opportunities to succeed. My teachers, if it was not for them, I would not be able to achieve these marks. They were very helpful. If you did not understand a question the teacher would explain it, if you still did not understand it he would draw a diagram, and if you still did not understand it he would get up and demonstrate it. That is the lengths that my teachers went to make us understand and succeed. [5]




This drive for the success of students is clearly evident with teachers themselves. Unique stories of sacrifice, determination and commitment abound, with one particular story standing out.




There was a Saturday course weekend. I had to go to school to do extra-curricular activities with my students, yet I had a two-year old baby and I did not have a relative to take care of it. In the end, I had to leave my baby to my neighbour for three hours. I went to class to teach my subject to the students without any expectation. [6]




In Gülen’s educational philosophy success is not only accomplishments in academic acceleration, but also improvement in behaviour. Extra-curricular and social activities such as picnics, fishing trips, excursions, field trips and other recreational programs provide time for teachers to build friendship with students outside of school time, and give them time to discuss good manners, respect, tolerance, understanding, love, helping others and being beneficial to society. Moreover these times allow teachers to personify these characteristics through their actions.




Teacher Professional Development Programs




For Gülen, to reach superior education in educational institutions, teachers are to be prepared excellently. Therefore, teachers are regularly trained by in-service training programs given by educational professionals during holiday times through workshops, observations, seminars and conferences (Said 2006; Woodhall 2006). When the teachers meet for training, school administrations also come together to exchange views and experiences and discuss good practice and innovations. These opportunities motivate teachers to keep themselves updated and active in the educational field and to return effective and quality lessons for students to understand the subject matter and elevate their achievements.




Dormitories and Mentor Programs




In the past, Gülen served as a teacher, supervised students and cared personally for the social, mental, intellectual and physical well-being of students in dormitories under his supervision. Thus, Gülen encouraged business owners to open dormitories where students remained and studied, guided by dedicated teachers. Many students stay at the dormitories in order to study regularly in the evenings under the guidance of their teachers and tutors, who are mainly graduates of the Gulen-inspired schools, to assist students with their homework after schools hours and on the weekend in dormitories. According to the Principal of Isik College in Melbourne mentor programs made for an important factor. This also gives students a role model, and helps students to believe in themselves and aspire to university.




Teacher-Student Ratio




The best determinant for student success is a 16 (or less) to 1 student to teacher ratio and the ability to deal with academic, social, behavioural and other issues. The teacher-student ratio in Gülen-inspired schools is low and another significant factor that contributes to the success of the schools.




For instance, there were around 510 teachers and 4616 students in Gülen-inspired schools in Kyrgyzstan in 2007. Therefore, the teacher-student ratio is approximately 1:9 (Keles 2007). Similar patterns are evident in the Gulen-inspired schools in Australia, where the ratio is 1:8 at Sule College and 1:9 at Isik College. A class with too many students is often disrupting to education, and in this way, student-teacher ratios are important to advancing students’ performance. Generally, Gülen-inspired schools include a ratio that is lower than other schools to motivate students and to discover each student’s features and abilities towards each subject. With these small number classes, the teachers have more opportunities to work together closely with every student in the class. Moreover, the educators in each classroom create an environment which is non-biased, and non-judgemental by their behaviour and non-materialistic values. Therefore the formula for success emerges with values and right thinking (Robinson 2008).




The Isik College Principal states that the small class sizes at school aim to provide ample opportunity to work in a one-to-one basis at an individual level in each classroom. Since the teachers need to have an opportunity to work with every student during class time. If the class size is big, the teacher would not concentrate on every single student. Thus the small size factor makes Gülen-inspired schools the ultimate educational and professional environment for student success (Leader 2009).




Schools’ Physical Conditions and Clubs




The school’s physical conditions and facilities directly affect the student’s motivation, and engage with their positive attitudes. Thus Gülen-inspired schools’ physical facilities ensure success for students with laboratories, playgrounds, indoor sports complexes, soccer and basketball fields, and computer labs (Kalyoncu 2008).




Clubs are another contributor to the success of Gülen-inspired schools. Each school has club activities to develop a student’s sociability, such as sports, maths, environment chess, drama, clubs and so on. The other aim of school clubs is to develop a student’s character positively since students learn cooperation, responsibility, and respect for one another, as well as the determination to succeed (Keles 2007). Zaman International School in Cambodia offers twenty seven different clubs for their students.




CONCLUSION




Gülen emphasises both academic and value matters as a “school must be as perfect as possible” through teaching modern sciences and by imparting universal ethical values. He believes that through a new style of education which merges modern knowledge with tradition, mind with heart, the world will able to combat the problems not only in political, economic or material aspects, but also in social, ethical and spiritual realms. Gülen-inspired schools provide a unique case in this regard, by opening schools that emphasise sound education. The success of the schools inspired by Gülen’s philosophy is renowned worldwide, and has been recognised and acknowledged by scholars, journalists, intellectuals and government authorities.




The key reasons behind the success of Gülen-inspired schools is theunique and unprecedented educational philosophy of Fethullah Gulenwhich is followed by the unparalleled and devoted teachers who sacrifice their time and efforts to realise Gülen’s philosophy, and hence strive for academic perfection while imparting moral values to the students. This paper has also investigated other factors that contribute to the success of the schools in offering a quality education to ethnically and religiously diverse students. It is believed that graduates of these schools are equipped with academic standards and moral values that will contribute positively to their society and to humanity in general.

Related articles

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Footnotes




[1] The information was obtained from the website of Cag Ogretim, Azerbaijan. Retrieved September 21, 2010.



[2] This information was obtained from ‘Yeseren Umitler’ documentary broadcasted by the Samanyolu in Turkey, special edition, Azerbaijan, part 5.

[3]This information was obtained from the website of SuleCollege. Retrieved September 27, 2010.

[4] Personal interview, December 18 2008.

[5] Personal interview, December 18 2008.

[6] Personal conversation, May 13 2008.




* : Ahmet Orhan Polat received his Master's degree from the University of Sydney and is currently a PhD candidate at the School of Political and Social Inquiry, Monash University in Melbourne. His study focuses on the Gulen Movement. He was a teacher and administrator at the Gulen Movement affiliated schools in Turkmenistan, Crimea and Australia between 1992 and 2008. Since 2009 Ahmet Polat has been serving as General Coordinator of the Australian Intercultural Society in Melbourne.

Paper presented at International Fethullah Gulen Conference in Indonesia, 19 October 2010, Tuesday