Rumi Forum's blog on Hizmet, Fethullah Gulen, peacebuilding, education and interfaith efforts.

Showing posts with label africa. Show all posts
Showing posts with label africa. Show all posts

Friday, September 18, 2015

REPORT Chatham House release report on Africa that details Hizmet (Gulen) Movement activities

A new 22 page report by Ambassador David Shinn and published by Chatham House provides current analysis on developing relations between Turkey and Sub-Saharan Africa. An important part of the report details the activities of the Hizmet Movement inspired by Rumi Forum's Honorary President Fethullah Gulen.


Other op-eds and articles on Hizmet and Fethullah Gulen here



Below are some extracts, link to full report is below:


Turkey’s Engagement in Sub-Saharan Africa Shifting Alliances and Strategic Diversification

Humanitarian and civil society organizations

At the forefront of Turkish civil society engagement in Africa is the ‘Gülen movement’ – referred to by the exiled followers of Fethullah Gülen as Hizmet, meaning service for others. The movement began as a faith-based, non-political, cultural and educational effort inside Turkey, and it has since spread globally. It puts a premium on interfaith dialogue, and once had close ties to the AKP – with which it agreed on the need to take advantage of globalization’s opportunities. The movement’s financial support comes from a tradition of Turkish and Islamic charity, especially provided by the business community. Gülenists have been sharply criticized in some quarters for pursuing their own agenda and seeking to place supporters in key government and security positions in Turkey. The movement is best known in SSA for the high-quality schools – primary and secondary institutions, as well as one university – that Turkish business people inspired by Gülen have financed. There is no central organization in charge of the schools, which are fee-paying private institutions with rigorous academic standards, and which follow the curriculum of the host country. There are close ties between the schools and Turkish sponsors doing business in the countries where they are located. A key to their success is the network that they provide. Graduates in the DRC, for example, often speak Turkish and help drive Turkey’s commercial interests....

....The influence of the Gülenist movement on Turkey’s Africa policy has been such that it was credited by many observers with pioneering the opening up to the continent, but the recent schism in relations between Erdoğan and Gülen has led some within the Turkish establishment to call for a revision of foreign policy. President Erdoğan has even urged foreign governments, including those in SSA, to close down Gülen-affiliated projects. At the Second Turkey-Africa Partnership Summit in November 2014, Erdoğan warned the assembled African leaders of the ‘hidden agendas’ of the Gülenists. Pro-government media sources have reported that Erdoğan has managed to convince Gabon and Senegal to shut down Gülenist-run schools, and that the Republic of the Congo and Somalia have implemented processes for their closure, although these schools appear to remain open. However, President Filipe Nyusi of Mozambique has expressed his support for the movement, announcing in mid-2015 that he intended to visit the Gülenist school in Maputo from which his son had graduated. Côte d’Ivoire’s deputy education minister was reported as having informed one news agency that Erdoğan’s stance against Africa was ‘similar to colonial states’ in seeking an ‘educationally backward’ continent....

...Kimse Yok Mu (‘Is Anybody There’ – KYM) is a non-governmental, Gülen-inspired relief organization, established after the 1999 earthquakes in Turkey, which has expanded globally. Unlike the Gülenaffiliated schools, KYM has a formal, hierarchical structure and organized mechanism for fundraising. Between 2006, when it began assistance to Africa, and 2013, KYM provided about $65.4 million to 45 countries. KYM assistance to Africa reached its highest point in 2011, but it has since declined; in 2013 it distributed about $17.5 million to 43 African countries, with most aid going to development projects, health, education, water wells and support for orphans. During Ramadan KYM offers iftar (fastbreaking meals) and food packages in many SSA countries. The AKP government’s efforts against the Gülenist movement have even extended to KYM, which has had its bank accounts frozen and which was reported in April 2015 to be under investigation for alleged terrorist activities.101 None the less, KYM, which inter alia aims to build 1,000 new schools in Africa by 2020, has subsequently signed a memorandum of understanding with the African Union on efforts to increase cooperation in aid, development and education...


SOURCE: https://www.chathamhouse.org/sites/files/chathamhouse/field/field_document/20150909TurkeySubSaharanAfricaShinn.pdf

Saturday, March 8, 2014

HUFFINGTON POST Op-Ed: Fethullah Gulen: From Izmir to the Global Hizmet Movement by Emre Celik, President, Rumi Forum


Gulen's name has progressively reached a wider Western audience. From the New York Times to 60 Minutes, the average American has had slight and subtle exposure. But over the last two months, Gulen's name has been featured prominently in the global press (such as the BBC who scored a very rare video interview). Now there are thousands of references to his name in the world media. Attention is being paid.
2014-03-07-fethullahgulen1.JPG
But, let us note that most of news coverage paints Gulen within a political narrative -- forgetting (or ignoring) four decades of civil society advocacy, education and dialogue activities and support for democracy and human rights. There is more to Gulen than this current political paradigm. Some history and perspective will help set the facts straight.
Gulen was raised in a very pious family in Eastern Turkey in traditional Sunni Islam while also being immersed in various sufi teachings. He was trained in the spiritual and religious sciences, both at home and under the tutelage of the region's religious and spiritual masters. He was very influenced by the sufi works of Rumi and Yunus Emre.
He was also introduced to Said Nursi's Risale-i Nur ("Treatise of Light") a collection of some 6000 pages on issues of faith and science and their interdependence. In one section Nursi's speaks of the three social ills in the Muslim world being ignorance, poverty and disunity, and the responsibility of all Muslims to overcome these. Gulen takes this social awareness one very important step further -- these three social issues are not Muslim specific, but affect all humanity, and that it is incumbent on all Muslims to help alleviate them no matter one's race, creed or color. These are the intellectual seeds for Gulen's "Service" Movement (Hizmet in Turkish).
During the late 1960s and 1970s, Gulen preached these ideals from the mosque pulpit to local coffee houses in Izmir, Turkey's third largest city, and garnered a following -- particularly among the local business people and, later, university students. His eloquence and oratory skills, his passion and tears-filled discourses, his love of country, love of God and Prophet Muhammed, love for humanity, his encouragement of service, and his desire to break the rigid mold of building mosque and madrassa initially led to a small fan base of supporters who volunteered and raised funds to support the first small dormitory and education center in the seventies. During his travels as a guest preacher, he became more well-known and popular throughout Anatolia. Similar projects begin outside of Izmir. During this time in 1979, supporters began publishing Sizinti (meaning a spring or fountain), a magazine dedicated to spiritual values and science. Throughtout the '80s, institutions start to increase in size and number. The first private college opens in Istanbul in 1986 -- the private Fatih High School.
During this time Zaman newspaper is purchased with an daily circulation of approximately 5000. Today, it is Turkey's most read newspaper with more than 1.2 million daily circulation. In 2007, an English daily, Today's Zaman started publication. With time various institutions were founded and multiplied, amongst them FEM prep schools, Fatih University, Kaynak Publishing Group, Samanyolu Television Group, Kimse Yokmu a relief and humanitarian aide organization now services more than 100 countries through various social service and community building projects and relief work. Dialogue and bringing together polarized communities was an essential element in Gulen's message and the first organization to bring together disparate sectors of society was the Journalists and Writers Foundation which brought together Turks and Kurds, the political left and right, Alevis and Sunnis, secular liberals and religious conservatives and Muslims and Non-Muslims. Tuskon, a national federation of various regional and provincial business networks, now has the largest membership in Turkey of any business organization with numerous international offices encouraging trade and cooperation.
All these institutions added to the Hizmet's mix of civil society initiatives -- all with those initial three social issues in mind. Numerous and various institutions supporting these shared values appeared throughout Turkey over these past four decades. In the early 1990s with the break up of the Soviet Union, Gulen encouraged business people to take up the challenges of Central Asia. Within a short time with the assistance of philanthropic business people investing in the region schools began to open. Similarly through business people's and university students' engagement with local diaspora groups, Gulen's ideas spread initially through Europe, Australia and North America and later Africa, Asia and South America.
The role model and positive activism of Hizmet participants were crucial in this process. As too was the example of institutions already flourishing and successful in Turkey. Gulen's articles, books, audio and video cassettes also played an important intellectual role.
Follow Emre Celik on Twitter: www.twitter.com/emrecelikrumi





Saturday, November 30, 2013

LUNCHEON : Living Where You Don’t Make the Rules - Ambassador Ebrahim Rasool



Living Where You Don’t Make the Rules (Part I)

Faith and cultural change in the age of globalization.




This is part one of a three-part series on Muslims, faith and cultural change in the age of globalization.
One of the touchiest issues in the world today is the Muslim disquiet, especially in countries where Muslims are minorities. We often miss it and call it all kinds of names.
We call it Islamism. We call it radicalism, we call it extremism, we call it fundamentalism and we call it violence. We claim it springs from conflict-driven communities.
Those labels have a semblance of truth in them, because on any given day, some Muslims may display some of those characteristics.
But those labels don’t tell the story about what the causes of the disquiet really are. They don’t even begin to describe how to deal with it and how to manage it. In particular, they don’t tell how to bring peace to the soul of a community that is often uncomfortable in the context of the disquiet.
The existing disquiet, in turn, invites fear, suspicion and often hostility among non-Muslims. In some way, we have to tackle the issue head on. How do we deal with this problem? The way in which I have come to understand it is that the key lies in the theological assumptions of the Muslim community that were formed in times of dominance.
When Islam was an empire, when Muslims were the rulers and when they moved into Spain, they made theological assumptions about how they could live. They created the rules for how to engage with those who are non-Muslim (and how those others could live). That set the tone of the lifestyle that they could lead....

READ FULL ARTICLE:  http://bit.ly/globalistERasool

Wednesday, September 25, 2013

Fethullah Gulen Condemns Terrorist Attack in Nairobi, Kenya

FOR IMMEDIATE RELEASE

September 25, 2013 – I am heartbroken by the senseless terrorist attack in Kenya and the loss of lives and horrific injuries to so many innocent people. In the eyes of God, every life is sacred and every person has dignity. The taking of a single human life is an attack on all humankind.

I deplore these revolting acts of terrorism, which serve no purpose but to bring about destruction, sorrow and grief. I reiterate my condemnation of all forms of terror regardless of its perpetrators and their stated purposes. The criminals must be brought to justice even though that will do little to mitigate the cruelty inflicted on victims and their families.

I extend my heartfelt prayers to the injured, the families of the deceased and all of the people of Kenya. I ask God the Merciful to guide us all expediently into a world of mutual respect and peace.

Read more of Fethullah Gulen’s statement.

Tuesday, March 26, 2013

ARTICLE: An untold African story 2


This is the follow up article to Emre Celik's first piece on Africa and the Hizmet Movement. Link to original is below.

An untold African story 2
Following on my recent piece on travels in Africa.

During my visit in Tanzania, I met with the former President Ali Hassan Mwinyi. He commended the
Hizmet schools highly for their successes and contributions to Dar Es Salaam and the wider region. He was a genuine advocate of the schools, and he dedicated his time to sharing the virtues of the schools to his fellow countrymen. And as such he took on the role of Honorary President of the Ishik Medical and Education Foundation.

A short hop across the Dar Es Salaam Bay to Zanzibar and we are
greeted by one of the teachers from the Hizmet’s Feza School. Zanzibar can easily be described as an island oasis - the climate and the people - both warm and welcoming. The Hizmet schools set up on the island do not only play an educational role.

Like all
Hizmet schools around the world, they partake in numerous community activities, and concern themselves with any social and civic issues that can be alleviated through their efforts. In this case, doctors from one of the Hizmet medical associations from the region of Izmir were visiting the island. It was a group of 8 doctors - 7 male and 1 female with various specializations including general practice. The purpose of this visit was to provide medical assistance to the students and their families, and to their relatives. This was done numerous times over the previous five years. With each visit the doctors would spend two weeks providing these services on the school campus.

For Turks engaged in Hizmet, the globalization phenomena might be said to have reached them as a result of
Gulen’s encouragement to travel abroad and provide service to others. Through Gulen’s encouragement a new generation of teachers, often new graduates themselves, took up the challenge of “education abroad.” This term usually refers to students studying overseas, but in the Hizmet’s context, it meant teachers going abroad. This could easily be seen in the handful of such people working in Zanzibar. Similarly, while in Africa, I also found out about new school projects on the Comoros Islands. To me this was even more remote than Zanzibar, since the Comoros Islands were halfway between Madagascar and Zanzibar - and unbeknown to me.

In Kenya, there is the Light Academy and its numerous campuses in Nairobi
and Mombassa. I met with the person heading the dialogue activities.
He introduced me to a Catholic nun who was impressed with Gulen’s message since coming across it through Fr. Tom Michel when she was in the Philippines. In Somalia, I met by chance the person heading Kimse Yokmu, a Hizmet international aid organization. He told of two attempts on his life by the Al Shabab during Kimse Yokmu’s relief work. He survived both without a scratch. But this reflects the danger that some in Hizmet find themselves, and despite such risks they continue their service.

In Mombasa I came across a young family of Catholic Missionaries from
Chicago. They were passionate and busy with their work in the local prisons. They were so pleased with the Light Academy and the school’s willingness to accommodate them that they had enrolled their two young daughters in the school. This was all the more interesting as there was a local Catholic school that they could have considered.

In Addis Ababa, Ethiopia I met with numerous ministers from the Ethiopian government, all pleased
with the local Hizmet schools. Some ministers were also sending their children to these schools. One parent from the schools was also involved in the African Union. This one parent played an important part in organizing a dialogue conference earlier in 2012, based on Fethullah Gulen’s ideas on civilizational dialogue. During a conversation with a minister, he highlighted these important concepts that he listened to at this conference that was held at the grand African Union building. This building was fantastic in architectural design as well as magnificent in size. It was donated to the Union by the Chinese government and estimated to cost nearly 200 million US dollars. I have attended about half a dozen of such dialogue conferences usually numbering 150-300 participants. This conference had an amazing number of attendees—2,500. Amongst them were heads of state and leaders from all walks of life.  I further discussed this conference when I was meeting with one of the persons in charge of curriculum design in the Education Ministry. He said they were now considering introducing some type of dialogue subject that dealt with intercultural understanding for all K-12 and possibly in universities—even making such a course mandatory.

During the course of my African travels, I came across many amazing
stories of those involved in Hizmet and those who are respectful of the services provided. And for someone like me who has been involved for more than 20 years now, I too was not only amazed, but many times moved to see such passion, selflessness, gratitude, perseverance, hopefulness, altruism, and fraternity between many types of people from all walks of life—whether they were poor and uneducated or highly schooled and in the higher echelons of society. All were thankful for their link to Hizmet; no matter how small or how great it was, people truly felt honored to be in the company of those who served.

And to me this was most humbling.
See also:


Emre Çelik is an Australian based in Washington DC and President of the Rumi Forum.

Monday, February 11, 2013

Fethullah Gülen's message to "Diversity & Cohesion in a Globalized World: Contributions of the Gülen (Hizmet) Movement" conference

Dear guests, esteemed organizers, academics, thinkers, and honorable government authorities of Senegal,

I have gratefully received your kind invitation to the conference titled "Diversity & Cohesion in a Globalized World: Contributions of the Gülen Movement." It is with deep sorrow that I am unable to join you due to my unfavorable health conditions.

Diversity is no doubt a reality of human life, as it is an auspicious and bountiful manifestation of Divine will in the universe. Our encounter with this reality has never been as intimate as it is now, as time and space have shrunk to make us neighbors. Yet, while on the one hand we are being drawn closer to one another, on the other hand, challenges are growing far and wide, with consequences transcending political, historical, and cultural borders. This is where the main theme of your conference, i.e., cohesion, comes into play as an indispensable solution for our pandemic problems of violence, wars, prejudice, lack of character, misguided education, and weakening spirit of neighborliness.

I sincerely hope that this conference will substantially contribute to a global awareness that "there are as many paths leading to God as there are breaths to take." This awareness starts first in the heart, where we have to subside our inner hatred, our carnal desire for violence and hurt. It is a mission to change the world to become an abode of dialogue. It is a lifetime struggle and caregiving without despair in the face of all the trouble and suffering we are witnessing around us. First and foremost, it is our responsibility, to ourselves, to be who we are expected to be, and second, not to leave any excuses for others who refuse to assume it.

I am very thankful to the organizers, Ebru Magazine, ATSA Foundation, and Cheikh Anta Diop University for their cooperation in bringing this conference together. I wish Ebru Magazine success on their recently started journey of becoming a voice of peace, dialogue, and a source of inspiration for hearts and minds. I wholeheartedly commend the Senegal government, the Senegal Ministry of Education, and the brotherly nation of Senegal for hosting this event and for the peaceful hospitality they have been showering over the teachers and other volunteers of education and dialogue serving at Yavuz Selim schools and ATSA Foundation as they serve to build bridges of friendship across oceans and nations.

Sincerely yours,

M. Fethullah Gülen

Friday, January 25, 2013

NIGERIA PRESS Fethullah Gulen: There Is No Compulsion In Religion

Fethullah Gulen's articles are now appearing weekly in the Nigerian Newspaper,  'Leadership'



There Is No Compulsion In Religion

FETHULLAH GULEN




Compulsion is contrary to the meaning and purpose of religion, which essentially is an appeal tobeings endowed with free will to affirm and worship their Creator. Intention and volition are necessary bases of all actions (including formal worship), attitudes, and thoughts for which the individual is religiously accountable. Without that basis, accountability has no meaning.


According to Islam, actions are not considered religiously acceptable or valid unless they are done with the appropriate intention. Compulsion also contradicts the religious–legal principle that actions are to be judged only by intentions.


Islam does not allow Muslims to be coerced into fulfilling its rites and obligations, or non-Muslims to be forced into accepting Islam. Under Islamic rule, non-Muslims always are allowed full freedom of religion and worship.


The Islamic way of life cannot be imposed or sustained by force, for faith (iman) is essential toit. And as we know, faith is a matter of the heart and conscience, both of which are beyond force. In the absolute sense, therefore, compulsion is impossible, for one can believe only withand from the heart.


From the time of Adam, religion has not coerced anyone into unbelief or forced anyone to stray from righteousness. However, the powers of unbelief always seek to coerce believers away from their religion and their faith.


In other words, Islamunderstands and practices the principle of "there is no compulsion in religion." Muslims had theconfidence and self-assurance to understand that once that principle becomes part of thecollective ethos, people will recognize Islam's truth and enter it of their own will.


Tolerance and letting-be will be replaced bypersecution, which calls for force to re-establish religious freedom. At other times, the attitudeexpressed in: To you your religion, and to me my religion (109:6) will be more appropriate.


The present is a period of the latter sort, one in which jihad is seen in our resolution, perseverance, forbearance, and devoted, patient preaching. And so we teach and explain. We do not engage in coercion, for there would be no benefit in our doing so.


The misguidance and corruption of others is niether the target nor the focus of our efforts. We provoke, target, or offend no one. But, we try to preserve our own guidance in the face of misguidance. And in our own lives, we strive to establish the religion.


Just because a particular Qur'anic command is not applicable in present circumstances does mean that it is no longer applicable or relevant. Rather, it means that the command can be applied correctly or properly only in certain circumstances. We do not know when such circumstances will recur, only that they will. Meanwhile, the principle underlying the command remains relevant and applicable: religious persecution is abhorrent at all times and in all places.


Religious tolerance is, in some sense, a sociopolitical characteristic special to Islam, one derived directly from the Muslims' understanding of and commitment to the Qur'anic principle of "there is no compulsion in religion."Even in modern times, Western political constitutions typically make space for individualreligious freedom, as opposed to collective and communal religious freedom. The Islamic polityrecognizes the relevance and importance of community to the practice and continuance ofreligious beliefs and traditions.


Islam also applies Muslim-specific deterrent sanctions to maintain the Islamic social order andethos. An analogy may clarify this point. Most states have armed forces. These forces arecomposed either of volunteers or conscripts. Both types of soldiers are governed by the same disciplines (and sanctions).


There is no "conscription" into Islam, for you can enter only by repeating the shahada. To be valid and acceptable, this declaration must be voluntary and sincere. After that, the duties and obligations of Islam apply equally to all Muslims.


Collective action must be taken to prevent or undo widespread corruption within the social body. While such action includes positive efforts to educate the community in the corresponding virtues, it also must accept the negative action of imposing appropriate penaltieson those who wilfully and systematically introduce vices into society that will destroy its discipline and Islamic character.


"There is no compulsion in religion" because we have free will and because "Truth stands clearof falsehood." Truth has an absolute authority within the human conscience, which calls iturgently to affirm its Creator and Sustainer. In both individual and collective life, the Truth's absolute authority demands a flexible but strong and steady discipline.


Discipline and forbearance, as well as compassionate understanding and patience, are the proper responses to all breaches—but only up to and until the discipline itself is threatened with destruction. Like every discipline, the discipline of Islam imposes its burdens. But unlike any other, the rewards for carrying those burdens with sincere devotion are sanity, serenity, and ease in this life and in the life to come.

SOURCE: http://www.leadership.ng/nga/articles/45996/2013/01/25/there_no_compulsion_religion.html

Friday, November 23, 2012

ARTICLE: An untold African story

This article appeared on Fethullah Gulen's official web site and numerous other ezines. It was written by Rumi Forum's President, Emre Celik


-------

I had the privilege of traveling to Africa recently. It was somewhat a whirlwind tour of 4 countries - South Africa, Tanzania (including Zanzibar), Kenya and Ethiopia. It was full of many surprises. I hope to share some of my thoughts and feelings over the course some words in this article.

The purpose of this journey was to discover and note the Hizmet activities (commonly referred to as the Gülen Movement in academic circles). For the uninitiated, Hizmet is a loosely connected group of individuals and NGOs inspired by the ideas and ideals of Fethullah Gülen - a Turkish Muslim scholar and thinker. The movement's activities span some 140 or so countries occupying an important place in the field of education, intercultural dialogue, health and relief activities. The main emphasis is a selfless approach to serving all others while personally gaining God's pleasure.

During my visit to Horizon International School in Johannesburg, which is privately funded, I met one of the teachers. He was a local young man who happened to also be a graduate of the same school to which he was now a teacher. His warm smile gleamed over his humble demeanor. He took me on a tour of the school. Many doors and windows were reinforced - unfortunately robbery was one of the common crimes in the area. Only the week before some new televisions were stolen. Like his peers this teacher was dedicated to his teaching, being a role model for each of his students - as were his teachers who only were teaching him a few years previously - now those same teachers were his colleagues. He had a great deal of respect for this school. It had taken him out of the slums of Soweto. Even more miraculous was his own personal family story.

He was kind enough to invite us to his home - now out of the slums. His mother was a pastor of a local 500 member Protestant church. What stood out in this household was the story of his missing siblings. He had fours brother. The two older were now in prison for murders, having received 40 year prison sentences. The two younger, (a sad irony) had been killed in gang fighting. He was the success story in the family. His mother, protective of her son, was the proudest mother in the neighbourhood. And pleased to have her son associated with and teaching at this Hizmet school.

The essence of these schools is typified in the above story. Taking individuals and their associated families and being a catalyst for them to shine - to remove the despair of the communities they belong to and the gruesome social conditions they may find themselves in. The school communities that are formed do not only play a positive role in the lives of its students, but as part of the wider school family touch the lives of students’ families, their relatives and friends and the neighbourhoods from which they come. Such Hizmet schools - and it’s becomes quite fitting and appropriate that the movement calls itself hizmet meaning ‘service’ - become beacons of hope as graduates play a role in giving something back through service. This can come in the form of volunteering time, financial support - or those that are so moved by the teaching vocation, come back to teach at the school.

The ripple effect these schools have is tremendous. They provide a safe haven, a kind of ‘peace island’ - a term coined by Gülen - for all those associated with the school. Those not directly associated with the school take comfort in knowing the school is a role model for other educational institutions. And just as important they show-case that no matter how adverse the conditions are that stories like the one above are possible and with time probable and expected. Given the conditions, the teachers of these hizmet schools have outdone themselves,. They should be proud of their achievements but yet resilient to the excesses of immodesty. Such success breeds success and in an area that can be barrain of ‘good news’ this school stands out and needs to be applauded.

And the moral to the story? These schools are doing fantastics things in many remote places under very difficult circumstances servicing students and families that are also in great need. And this and other stories need to be both understood and told.

Kudos to them!

Emre Çelik is an Australian based in Washington DC and President of the Rumi Forum.

Sunday, April 29, 2012

The HINDU - Anatolian Tigers drive Turkey's silent revolution - (Gulen Movement)

This piece from The Hindu highlights the positive contributions of business persons associated with the Gulen Movement

Return to frontpage

Anatolian Tigers drive Turkey's silent revolution


..Nursi's advocacy of embracing Western science and technology as well as engagement with “competing paradigms”, has had a deep impact on his followers in Central Anatolia. In the tradition of Nursi, Fethullah Gulen has given a clear contemporary direction to the Anatolian middle class. The Gulen movement's message of inclusivity, inter-faith engagement, entrepreneurship, education and outreach has had a decisive influence in directing the entrepreneurial impulses of the Anatolian Tigers.
As they grew, benefiting initially from the early phase of globalisation initiated in the eighties under the stewardship of Turgut Ozal, a former Prime Minister and President, the Anatolian Tigers have become part of a new ecosystem that is steadily overwhelming Turkey's established order.
The Anatolian businessmen have ploughed their considerable resources to the cause of the Gulen movement, which, in step with its focus on education, has opened quality schools imparting modern education in more than 140 countries. The Gulen movement's well acknowledged educational contributions abroad, in turn, have helped soften the ground for the entry of Anatolian businesses in many of these countries. “There is no direct link but our association with the Gulen movement quite often helps to do business in new areas such as Africa, Central Asia and the Balkans,” says Fatih Kutlutas, another Anatolian Tiger. The top floors of many of the buildings affiliated with the Gulen movement usually have a few “guest rooms”, which travellers can usually access.
Organisations such as ISGED — a business-development establishment — and the 20,000-member TUSKON are also helping Turkish small and medium enterprises to break into markets abroad. Addressing a TUSKON gathering recently, Turkish Prime Minister Recep Tayyip Erdogan said: “These businessmen [affiliated to TUSKON] conquer hearts in five continents by conducting successful projects and contributing to education in these countries.”...
SOURCE: http://www.thehindu.com/news/international/article3364873.ece

More media articles including in the Washington Post, Wall Street Journal, Financial Times, Foreign Policy Magazine, Chicago Tribune, The Economist, New York Times, NPR, PBS and many other here



Saturday, August 20, 2011

The Key Factors behind the Success of Gülen-Inspired Schools

An important article about the reasons why Gulen inspired schools have been successful the world over. Fethullah Gulen is the Honorary President of the Rumi Forum

The Key Factors behind the Success of Gülen-Inspired Schools

Ahmet Orhan Polat *

ABSTRACT
Fethullah Gülen is an innovative Islamic scholar and educator who encouraged education as the path to building a peaceful future. In light of Gülen’s philosophy, the fruits of this educational investment are seen around the globe as these schools distinguish themselves in acquiring academic excellence and moral values in home and host countries. The Gülen-inspired schools, both in their originating country Turkey and abroad, have attracted the attention of scholars due to their continuous academic accomplishments and emphasis on universal ethical values. The provision of quality educational service is evident not only in less developed countries, but also in advanced economies which have an internationally comparable advantage in supplying high standards of education.



This paper examines what success is in accordance with Gülen’s educational philosophy; and investigates to what extent Gülen-inspired schools have achieved the educational aspirations ofFethullah Gülen, delving into quantitative and qualitative aspects of learning success. An analysis of academic achievements, significant accomplishments in the International Science Olympiads, student graduation and matriculation rates, and nurturing students who possess moral values that benefit the society will be studied to illuminate the subject. The second part of this paper probes the key factors behind the success of Gülen-inspired schools around the globe, which have increased parental school choice for families by providing alternative education choices.




BACKGROUND




Fethullah Gülen is one of the most well-known Islamic Turkish contemporary scholars. He advocates a moderate Islam rooted in modern life, and his teachings and writings have motivated and inspired many Turkish people to dedicate their time and money to groups active in publishing, charity and educational activities around the world (Said 2006).




One of the main goals of Gülen is to reach universal values and he believes these to be paramount to the human experience. Gülen followers believe that education, love, mutual respect and philanthropy are the only approach to building peace and harmony among humankind. Thus, one of the important factors in minimising conflicts is respecting human kind for what they are. This can only be achieved through information, interaction and mutual understanding. Therefore, Gülen firstly spread his educational philosophy in Turkey and he wanted the followers to take this to other regions of the world. To Gülen, a school’s language should be one of heartfelt love, compassion and teaching through example with special references to common human values and morals and accepting people for what they are. This unique vision of education was imperative as the Muslim world and humanity in general face ignorance, poverty and disunity resulting in conflicts, insecurity, moral decay and clashes around the world. To Gülen, the only solution to combat ignorance is through education, and an end to poverty and disunity through dialogue, mutual understanding and cooperation (Aymaz 2009).




He believes that ignorance is the public enemy, and in order to minimise this problem, he advised those around him to open schools and educational institutions founded on modern science and morality.Gülen believed that the existing education system in Turkey did not offer the knowledge and values for the holistic development of each student. Hence, it was Gülen’s dream to build private schools in which students were given the opportunity to equip themselves with modern science at the same time as they were also being infused with morals, ethics and love for humanity. Gradually, people started to comprehend the immensity of his vision and came with passion to encourage his vision.




SUCCESS IN ACCORDANCE TO GÜLEN’S EDUCATIONAL PHILOSOPHY




The success of education is not only dependent on the academic accomplishments of a student, but must also include emphasis on the character of an individual student, as well as his/her moral and ethical values. Hence, differentiating education from teaching and cultivating students who possess scientific knowledge along with moral values are key factors that produce successful schools.




Gülen states that many people can be teachers, but only a limited number of people can be educators (Gulen 2004). This is because Gulen defines education as different from teaching. Although the educator and teacher can impart information and teach skills to students, educators have the ability to assist the personalities of students and build their character through the development of self-discipline. Gulen states that those who simply teach for the purpose of gaining a salary have no interest in the character formation of students, and thus cannot assist their student’s educations. Therefore, Gulen offers a new style of education which will fuse religious and scientific knowledge together with morality andspirituality in order to generate enlightened individuals with hearts illumined by religious sciences and spirituality. Minds illuminated with positive sciences called “The Golden Generation” (Michel 2002; Said 2006). Spirituality in Gulen’s lexicon means ethics, tolerance, openness, acceptance of plurality, psychological health and logic.Gülen’s educational vision would be accomplished through building a golden generation who are ideal universal individuals, citizens who love truth, who integrate spirituality and knowledge, and who work for societal benefit (Michel 2003).




Gülen considers that human needs and the solving of human problems are educational activities. However, he was convinced of the need for a new kind of education in the formation of youth in Turkey. He felt that the existing education systems did not provide students with opportunities for holistic growth and personality development. Thus, he desired to build a new type of education system which would accommodate the following ideas: that the mind and soul are to embrace each other, that conscience and logic are to become complementary depths, that physics and metaphysics are to work together, that schools and homes are to be established to allow the flow of happiness, that purity is not to be damaged, that honesty is not to be abused, that the heart is to pump respect and esteem, and that individuals are to be in harmony with everyone regardless of ethnic, cultural or religious affiliations (Said 2006).




The educational perspective of Gülen is the illumination of the mind to science and knowledge, and the lighting of the heart in faith and virtue. This can be accomplished though teachers who are committed to devoting their lives, time and knowledge to teach the younger generations in these educational institutions (Michel 2010). Thus, the inspired teachers pervade the inspiration of Gülen’s educational philosophy as volunteer educators around the world; since teaching is a sacred activity and teachers help students to develop their capacity to bring about positive change. Teachers are responsible for teaching knowledge with the wisdom to use it. As a result of Gülen’s teachings and his moral example, teachers are inspired to take action, to sacrifice and to serve human beings rather than themselves. Besides this, the teachers provide knowledge, wisdom and moral guidance through embodying spirituality rather than preaching values.




According to Gülen, through the new educational style, the students are to be given non-material values such as the profundity of ideas, clarity of thought, and depth of feeling. Thus, Gülen’s educational vision aims to embrace societies throughout the world, and would be a solution for various societal problems (Michel 2005). Furthermore, Gülen describes this as a duty to serve humanity particularly in the field of education with no expectation of material or political gains.Gülen’s education philosophy does not include utilitarian, social and political activity. Besides this, the teachers in the Gülen-inspired schools do not seek to maximise the advantages of the actor in political decisions, as Gülen emphasises that sincerity and purity of intention should never be harmed (Williams 2007).




Gülen states that a good school is not only a building where students learn theoretical information, but also an institution or a laboratory in which students are to be prepared for life by educators (Said 2006). Besides this, a school is a safe place where students are to be protected from bad habits and learn important concepts for this life and the next. Also, a school is to shed light on important notions and events, and help students to clearly understand their natural and human environment.




In the late 1960’s as people began to consider educational philosophyand aspirations, Gülen initiated the forming of reading groups in his followers’ homes in the city of Izmir, Turkey. After building a presence throughout Turkey during the 1970’s and 1980’s, Gülen and his followers developed their educational ideas and opened schools internationally, first in Central Asia and then in the 90’s in the Balkans, Western Europe and other parts of the world. There are currently more than 1000 Gülen-inspired schools in more than 110 countries around the world. In the European countries, there are at least a dozen Gülen-inspired schools, and more than 150 smaller educational and cultural centres. Generally, Gülen-inspired schools are low fee schools due to the limited wealth of supporters of these educational projects (Knowlton 2010). To President Obama’s Muslim Advisor Mogahed, the Gülen Movement is a model and inspiration for all those working for the good of society, and is a highly admirable and impressive movement in the world (Doha 2009). The main focus of the movement is education, as Gülen emphasises the significance of educating younger generations with the idea of peaceful coexistence and mutual understanding.




The educational institutions follow the national curriculum of the host country, as the schools are operating in many countries for their superior quality of education, with talented students and successful graduates. These schools focus on secular subjects in the classroom, and do not combine religious topics, but offer extracurricular programs for their students after or before school hours. Therefore, the schools abide by the regulations which are required by the government authorities in every country in which they have been founded. The teaching includes a modern curriculum integrated with extracurricular activities focusing on global social skills, ethical values, science and technology and support to achieve high goals (Keskin 2010; Knowlton 2010). The school’s disciplinary styles are based on the student oriented education system. The schools use the Western style with courses taught in English, Maths and Science, and new technologies in school classrooms which offer a good infrastructure for education. This approach attracts parents who wish to send their capable children to compete with the West without losing their identities. For example, a Professor in Pakistan withdrew his son from military school and sent his child to one of the Gulen-Inspired schools due to the modern teaching style and focus on moral values. For Gülen, if there is no science, religion can turn in radicalism and if there is no religion, science can become blind to education (Keles 2007; Times 2008).




Overall success in accordance to Gülen’s educational philosophy is aimed at developing a nation’s youth into individuals who are in harmony with their own identity, and respectful of their own customs and religious beliefs. Who are tolerant towards the whole of humanity, and open to modern scientific notions, advanced technology, innovation and change.




QUANTITATIVE SUCCESS




The aim of the schools is to cultivate a generation of well-educated students, and the Gülen-inspired schools have proved themselves to be very efficient and successful educational institutions. The students of Gülen-inspired institutions have outstanding accomplishments in academic competitions across all subjects, though particularly in natural and information sciences, information technology and languages (Michel 2005; Nelson 2005). The academic accomplishments of the students in these schools have been praised, acknowledged and recognised by scholars, media and government authorities alike.




Achievements in the National and International Olympiads




Students of these educational initiatives have come first in national and international intellectual competitions and Olympiads. For example, one school achieved second place among some five thousand private schools in the nation in Kenya’s Certificate of Secondary Schools test, and ninth among all ten thousand private and public schools in Kenya (Kalyoncu 2008). Besides this, 15 students from Gülen-inspired schools in South Africa were among the top 200 students in the National Mathematics Olympiad in 2006. Also one of the six schools based in Johannesburg was awarded the title of the best science school in the country (Financial 2009). Furthermore, the Sebat International Education Institutions established in 1992 have achieved a high reputation for quality education through excellent results in national and international scientific competitions. During their existence they have won 216 national and 57 international competition medals. The Minister of Education in Kyrgyzstan stated that the success of Gülen-inspired schools has enabled Kyrgyzstan to open the world. Also, the graduates from these schools have continued their education in prestigious national and international universities in more than 24 countries around the world, including Turkey, the UK, USA and Europe (Keles 2007).




Moreover, the Gülen-inspired schools in Azerbaijan have participated in international Olympiads in the USA, UK, Italy, South Korea, Romania and Nigeria. They have won a total of 429 medals including 87 Gold, 138 Silver and 204 Bronze in 16 years of existence.[1] Likewise, six students from Isik College in Dandenong won High Distinction awards in the National Geographic Channel’s Australian Geography Competition in 2009, which attracted 90,000 entries from around Australia (Leader 2009). This success in Olympiads is also prevalent in the schools established in Russia, as two students obtained first and second place in the Russian Ecology Olympiad organised by Moscow State University in 2007. Tatar Turkish Girls School achieved 52 medallions ranging from gold to bronze in the national and international Olympiads across 10 years (Alimuhamedov 2007).




The success of Gulen-inspired schools is evident in the choice of schools parents make for their children. The schools confront high demand and yet limited space. For instance, in 2006, approximately 55000 students applied to schools in Kyrgyzstan, yet only 900 students had the opportunity to enter (Dogu 2010).




University Entrance Rates




The university entrance statistics of Gülen-inspired schools are very high across the world, particularly when comparing them to the local entry rates. More than 90 percent of the students enrolled at these schools in a major scale gain admission to university, which is relatively high when compared to the national level (Alimuhamedov 2007).




Gülen schools in Azerbaijan have witnessed unprecedented success, as 98 percent of its students enter university with their first preference. The graduates of these schools study in 50 universities in more than 40 countries around the globe. After their graduation and return back to their country, these young people become citizens who are better able to serve their nation. [2]




Similar success is achieved by Gülen-inspired schools in other corners of the world. In 2006 and 2007, Isik College, Eastmeadows campus in Melbourne was placed first, obtaining a 100 percent university entrance rate in Victoria, Australia. Similarly, the Upfield Boys campus boasts that 95 percent of its Victorian Certificate of Education (VCE) graduates had entered university. This made Isik College Upfield campus the third best school in the state of Victoria. In 2009, Isik College continued to be one of the top schools in Victoria despite being set up for socially and economically disadvantaged Turkish-Australian students. The principals and students have recognised that the school’s achievements are based on the close relationship between students and teachers. Students also address the teachers’ dedication to reach outstanding results in university exams (Polat 2010).




A parent whose daughter graduated from Sule College in NSW in 2006 has expressed his views about the success achieved by the school in the following way:




It is very pleasing to find out that Sule College, with its students from non-English backgrounds, in the Liverpool region, is first especially in English and within the top ten best high schools in the state. This school has given us a lot as a community and I am sure this school will give us more in the future with the support from the community.




On the other hand, the students of the Sule College in Sydney, NSW achieved outstanding results in the 2009 Higher School Certificate (HSC). Sule College dominated the state in HSC Mathematics, by placing itself first in the whole of New South Wales - topping the best schools. The students performed exceptionally well in many subjects. For example, in 2008, a female student was ranked 11th out of 33,000 students in the state for General Mathematics. However, in 2009, another female student achieved fourth position in the state for General Mathematics. Besides this, another female student achieved a remarkable result in placing herself first in the state for General Mathematics, and fourth in state for Business Studies. Thus, Sule College has received scores far above the state average like most Gülen-inspired schools in the world.[3]




Achievements in Sport




Isik College’s students are achieving awards in wresting activities in Victoria, even though wrestling in Australia is not high on the sports list. However, Isik College is successful in regards to wrestling in Melbourne, and the Isik College wrestling club brought home 11 medals including 3 gold from the 78th annual New Zealand National Wrestling Tournament (Leader 2005). In October 2010, Isik College’s wrestling club students have won two gold and two silver medals at a tournament for school age students in Queensland, Australia.




SUCCESS FROM A QUALITATIVE PERSPECTIVE




A high standard of education offered at Gülen-inspired schools is a key factor in parental choice. To Gülen, the schools are to promote respect for other cultures and views. Thus, students in Gulen-inspired schools gain an appreciation of other faiths and cultures as well as their own, in order to harmonise the global modern values with their local cultural traditions (Özdalga 2005).




The educational philosophy of Gülen-inspired schools is to nurture a generation that will benefit humanity. The graduates of these schools who are studying at universities devote two to three days or evenings a week to helping students by tutoring them voluntarily. Apart from their academic assistance, these graduates organise various social activities where they motivate students and share their knowledge and experience about moral values and positive attitudes. Very similar activities are organised by senior students who mentor junior students during and after school hours. These students and young graduates sacrifice their time and prefer to assist others, even though it is not obligatory, while many of their peers spend most of their free time on leisure activities.




Moreover, the outcomes of indoctrinating universal, ethical, and moral values are evident from the school choices that parents make for their children. Students who do not meet academic requirements, such as achieving successful results in the entrance exams, or failing to achieve requirements in passing the year levels, are not allowed to continue their studies after a probationary period of one year. In these or similar cases, parents urge the school’s administrators to retain their child as the school imparts ethical and moral values and encourages the development of a positive attitude. In addition, it is important for parents to know that the students of these schools are not only extremely unlikely to have criminal records, but that its graduates do not have any addictions to drugs, alcohol or cigarettes. Consequently, even if a student does not meet the academic requirements, parents urge the school to accept their child to ensure he or she is in a safe environment.




THE KEY FACTORS BEHIND THE SUCCESS OF GÜLEN-INSPIRED SCHOOLS




The educational philosophies of Fethullah Gülen, offering scientific knowledge and imparting universal ethical values have shown their results around the world and have appealed to parents, individuals, intellectuals and government authorities in various countries. The key factor behind the success of these schools is Gülen’s educational philosophy which encouraged and motivated idealistic and unparalleled teachers to dedicate themselves to serve humanity. These teachers voluntarily dedicate their time, energy and knowledge to raising well equipped generations by setting examples, offering an individual approach, visiting families, organising extra lessons and tutoring afterschool, on weekends and holidays, and organising social and leisure camps and field trips while the schools’ administrators provide well equipped school environments and ensure a low teacher to student ratio to benefit the students and realise Gülen’s philosophy. This has increased parental school choice for families by providing alternative educational choices.




The role of Teachers




One of the main factors behind the success of these schools is the role of committed and dedicated teachers at these schools. These teachers,Gülen are dedicating themselves to serve the students. They graduated from the most prestigious universities in Turkey and could get a reasonably good job in their country, yet they prefer to work at Gülen-inspired schools around the globe. The teachers’ unique approach to the education of their students has constructive impacts and has assisted them to be motivated towards their studies with positive influences on their attitudes. inspired by the philosophy of thinker Fethullah Gulen.




Mahir Kara, one of the devoted teachers at Isik College in Melbourne, has been awarded the National Excellence in Teaching Award (NEITA). All the award recipients were nominated by parents and students. According to the NEITA’s Chairman, Terry O’Connell, the teachers have made a vital contribution to their communities through their teaching. They often spent their personal time in assisting their students and providing a welcoming environment. This award represents the community’s way of showing their heart-felt thanks and appreciation for the special and inspirational teachers who make a significant impact on their students, parents and communities (NEiTA 2009).




Kara, who is a mathematics teacher at Isik College was nominated by his Year 12 students as the most inspirational of teachers, and was selected and awarded by the organisation as one of twelve teachers in Victoria and one of sixty teachers in Australia.




According to the students, Mr Kara is an unsung hero. Two of his students described him as persistent, dedicated and committed:




I have never in my entire life met a man like Mr. Kara who is so dedicated to teaching. Mr. Kara does not teach because he is paid to, but because he loves teaching. He loves passing on his knowledge to students in his unique way of teaching. Although I never revealed my true feelings about him, I will not be shy to say that I love Mr. Kara. I love the way he looks at life, the way he can relate everything back to the subject. Through his dedication and passion for teaching, he has inspired me to become a teacher.




Also, Mr Kara can make the corrupt, ignorant, selfish and even lost find a meaning to life. Before I met Mr Kara, I would not have faith that a teacher could be so passionate about teaching and educating us with great enthusiasm. He made all efforts for us without any expectation. If any student had any problem, the first person who comes into our mind is Mr Kara as he spends his time solving our problems and he showed how to be true human beings by instilling in us universal values through his behaviour. While showing these values and dedication, he did not want to be mentioned since he always was a humble person. He truly loves his job, his students and his fellow teachers. Mr Kara is my unsung hero.




Teacher and student relationship




The success of Gülen-inspired schools is not only academic, but also unique in the style of interaction between students and teachers. The behaviour of the teachers has changed the students’ behaviour positively, as the teachers treat their students as their friend rather than mere children (Keles 2007; Kalyoncu 2008). However, there is a certain barrier between students and teacher in other schools. Thus, the students in Gülen-inspired schools follow in the footsteps of the teachers. This enables students to be more responsible and idealistic about serving their own countries. Gülen states that teachers are to be a model for students in imparting knowledge and moral values, rather than becoming a lecturer for students (Said 2006). This results in attracting more parents to Gülen-inspired schools.




The teachers in Gülen-inspired schools set examples for students entirely differently since they are moderate and flexible, comfortably coexisting with all people regardless of their class, ethnic, cultural or religious affiliation. Moreover, they do not have inappropriate habits such as smoking and drinking which are scary for parents or children. Thus, the students gain strong moral values by avoiding these habits and corruptions with the help of guidance and character education given at the schools. Although the schools prepare their students to enter into respectable universities, some parents send their children to the schools to safeguard their children from negative habits too. For example in Albania, the teachers come to Albania for their students, as opposed to making money. Furthermore, the students are supposed to become good citizens in their own countries because of what they have learned in school (Agai 2002; Keles 2007; Reuters 2008).




The teachers consider their task of educating not only as a job, but also a personal duty and responsibility. Put differently, teachers feel themselves responsible for their students’ development both academically and morally in Gülen-inspired schools. As motivated and inspired teachers, they encourage their students to work hard in their studies. Due to this, they expect students to depict the best academic progress in competitions. Furthermore, when students need any assistance they are ready to work extra hours and offer free tuition until everyone in class understands accurately. Thus, the students perceive that if their teachers work hard for their success and future, the students themselves should study hard as an obligation to thank their teachers for their efforts (Kalyoncu 2008; Keskin 2010).




Individual approach




The teachers’ aim is to develop an individual approach with each student. Gülen asserts that, “The best way to educate people is to show a special concern for every individual, not forgetting that each individual is a different ‘world’ ” (Unal and Williams 2000:313). Inspired by his philosophy, teachers attempt to get familiar with their students very well, address their intellects as well as their hearts and feelings, to seek and to find special skills and hidden capabilities in every student. Each teacher acts as a professional psychologist to their characters, dealing with their issues, motivates students to study to their potential and provide a friendly environment to comfort their students. Teachers also insure that individual abilities are improved and attributes are transformed into positive behaviour (Tekalan 2005). In this case the aim should be to develop the individual personality, a sense of responsibility, tolerance, dialogueand ethical values. This enables the school to bring up the ideal human character, and achieve perfection in the academic and social development of the students.




Family Visits and Parent-Teacher relationship




Fethullah Gülen emphasises the cooperation of the school and family in order to cultivate well educated and morally behaved generations. While the schools should be as perfect as possible as regards the curriculum, exemplary teachers with knowledge and values, and in the overall physical condition of the school, he stresses the necessary role of a family in the provision of a warm and quality environment at home (Unal and Williams 2000:310-11). Hence working closely with families is one of the main principles of Gülen-inspired schools around the world.




Visiting student’s families in their homes assist teachers to build trust, to learn about each student’s studying environment at home, to discuss and offer some recommendations to parents related to their child’s education. Throughout each academic year the teachers organise visits to their student’s houses to meet the parents and discuss the child’s academic and social progress in the home environment. In addition, this enables teachers to encourage parents to support their child’s education and discuss ways to assist each child individually based on his or her needs. Parents find these visits very fruitful in assisting the development of their child. A parent expressed:




When I heard that my son’s teachers wanted to visit my house I was really shocked but impressed because it was the first time my son’s teachers had come to my home to discuss his social and academic development as well as a timetable for study at home. Also, I felt that the school and the teachers give value to my son and to our family. The visit was a really great opportunity to get to know my son’s teachers and to understand the school’s system as well. Also I thought that the idea was really good to boost student’s motivations and to build a bridge between the school and the parent (Personal conversation 2009).




In addition to the home visits, the close relationship between parents and the teachers is improved through formal parent-teacher interviews conducted throughout the academic year. These regular meetings also enable the parents to discuss their child’s progress, and to be advised about strategies to help them to improve on their weaknesses. Teachers at Gülen-inspired schools believe that true success can be achieved when the school works in cooperation with student, family and the teaching staff.




Extra-Curricular and Social Activities




Gülen emphasises that “A school must be as perfect as possible”. Hence, teachers in Gülen-inspired schools strive to achieve academic perfection. One of the key factors that accelerate students understanding of concepts is an increase in their problem solving, analytical and practical skills in each subject area, which therefore leads to the outstanding results achieved by the schools. Also important are the extra weekend classes, intensive study camps, exam problem solving question sessions, and extra lessons after school. These extra tutoring classes are organised by the dedicated teachers who voluntarily teach and supervise the students. These preparations in the study camps and extra curriculum programs motivate students with a means to succeed. In junior and senior year levels, students are prepared for national and international science competitions by their subject teachers, and at the end of high school the students obtain remarkable results and enter prestigious universities in their own country or overseas (Keles 2007; Keskin 2010).




One of the graduates expressed as following:




The teachers in our school put in the extra hours. We had study camps organised, so that helped during the holidays to make sure we were always on top of our studies and up to date. The teachers at Sule College stayed with us and worked hard to do an exceptional job. The teachers have always been there throughout high school. They contribute to the overall success of the students, and I’m very thankful. [4]




Likewise, another high achiever from the same school said:




The school gave us all opportunities to succeed. My teachers, if it was not for them, I would not be able to achieve these marks. They were very helpful. If you did not understand a question the teacher would explain it, if you still did not understand it he would draw a diagram, and if you still did not understand it he would get up and demonstrate it. That is the lengths that my teachers went to make us understand and succeed. [5]




This drive for the success of students is clearly evident with teachers themselves. Unique stories of sacrifice, determination and commitment abound, with one particular story standing out.




There was a Saturday course weekend. I had to go to school to do extra-curricular activities with my students, yet I had a two-year old baby and I did not have a relative to take care of it. In the end, I had to leave my baby to my neighbour for three hours. I went to class to teach my subject to the students without any expectation. [6]




In Gülen’s educational philosophy success is not only accomplishments in academic acceleration, but also improvement in behaviour. Extra-curricular and social activities such as picnics, fishing trips, excursions, field trips and other recreational programs provide time for teachers to build friendship with students outside of school time, and give them time to discuss good manners, respect, tolerance, understanding, love, helping others and being beneficial to society. Moreover these times allow teachers to personify these characteristics through their actions.




Teacher Professional Development Programs




For Gülen, to reach superior education in educational institutions, teachers are to be prepared excellently. Therefore, teachers are regularly trained by in-service training programs given by educational professionals during holiday times through workshops, observations, seminars and conferences (Said 2006; Woodhall 2006). When the teachers meet for training, school administrations also come together to exchange views and experiences and discuss good practice and innovations. These opportunities motivate teachers to keep themselves updated and active in the educational field and to return effective and quality lessons for students to understand the subject matter and elevate their achievements.




Dormitories and Mentor Programs




In the past, Gülen served as a teacher, supervised students and cared personally for the social, mental, intellectual and physical well-being of students in dormitories under his supervision. Thus, Gülen encouraged business owners to open dormitories where students remained and studied, guided by dedicated teachers. Many students stay at the dormitories in order to study regularly in the evenings under the guidance of their teachers and tutors, who are mainly graduates of the Gulen-inspired schools, to assist students with their homework after schools hours and on the weekend in dormitories. According to the Principal of Isik College in Melbourne mentor programs made for an important factor. This also gives students a role model, and helps students to believe in themselves and aspire to university.




Teacher-Student Ratio




The best determinant for student success is a 16 (or less) to 1 student to teacher ratio and the ability to deal with academic, social, behavioural and other issues. The teacher-student ratio in Gülen-inspired schools is low and another significant factor that contributes to the success of the schools.




For instance, there were around 510 teachers and 4616 students in Gülen-inspired schools in Kyrgyzstan in 2007. Therefore, the teacher-student ratio is approximately 1:9 (Keles 2007). Similar patterns are evident in the Gulen-inspired schools in Australia, where the ratio is 1:8 at Sule College and 1:9 at Isik College. A class with too many students is often disrupting to education, and in this way, student-teacher ratios are important to advancing students’ performance. Generally, Gülen-inspired schools include a ratio that is lower than other schools to motivate students and to discover each student’s features and abilities towards each subject. With these small number classes, the teachers have more opportunities to work together closely with every student in the class. Moreover, the educators in each classroom create an environment which is non-biased, and non-judgemental by their behaviour and non-materialistic values. Therefore the formula for success emerges with values and right thinking (Robinson 2008).




The Isik College Principal states that the small class sizes at school aim to provide ample opportunity to work in a one-to-one basis at an individual level in each classroom. Since the teachers need to have an opportunity to work with every student during class time. If the class size is big, the teacher would not concentrate on every single student. Thus the small size factor makes Gülen-inspired schools the ultimate educational and professional environment for student success (Leader 2009).




Schools’ Physical Conditions and Clubs




The school’s physical conditions and facilities directly affect the student’s motivation, and engage with their positive attitudes. Thus Gülen-inspired schools’ physical facilities ensure success for students with laboratories, playgrounds, indoor sports complexes, soccer and basketball fields, and computer labs (Kalyoncu 2008).




Clubs are another contributor to the success of Gülen-inspired schools. Each school has club activities to develop a student’s sociability, such as sports, maths, environment chess, drama, clubs and so on. The other aim of school clubs is to develop a student’s character positively since students learn cooperation, responsibility, and respect for one another, as well as the determination to succeed (Keles 2007). Zaman International School in Cambodia offers twenty seven different clubs for their students.




CONCLUSION




Gülen emphasises both academic and value matters as a “school must be as perfect as possible” through teaching modern sciences and by imparting universal ethical values. He believes that through a new style of education which merges modern knowledge with tradition, mind with heart, the world will able to combat the problems not only in political, economic or material aspects, but also in social, ethical and spiritual realms. Gülen-inspired schools provide a unique case in this regard, by opening schools that emphasise sound education. The success of the schools inspired by Gülen’s philosophy is renowned worldwide, and has been recognised and acknowledged by scholars, journalists, intellectuals and government authorities.




The key reasons behind the success of Gülen-inspired schools is theunique and unprecedented educational philosophy of Fethullah Gulenwhich is followed by the unparalleled and devoted teachers who sacrifice their time and efforts to realise Gülen’s philosophy, and hence strive for academic perfection while imparting moral values to the students. This paper has also investigated other factors that contribute to the success of the schools in offering a quality education to ethnically and religiously diverse students. It is believed that graduates of these schools are equipped with academic standards and moral values that will contribute positively to their society and to humanity in general.

Related articles

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Footnotes




[1] The information was obtained from the website of Cag Ogretim, Azerbaijan. Retrieved September 21, 2010.



[2] This information was obtained from ‘Yeseren Umitler’ documentary broadcasted by the Samanyolu in Turkey, special edition, Azerbaijan, part 5.

[3]This information was obtained from the website of SuleCollege. Retrieved September 27, 2010.

[4] Personal interview, December 18 2008.

[5] Personal interview, December 18 2008.

[6] Personal conversation, May 13 2008.




* : Ahmet Orhan Polat received his Master's degree from the University of Sydney and is currently a PhD candidate at the School of Political and Social Inquiry, Monash University in Melbourne. His study focuses on the Gulen Movement. He was a teacher and administrator at the Gulen Movement affiliated schools in Turkmenistan, Crimea and Australia between 1992 and 2008. Since 2009 Ahmet Polat has been serving as General Coordinator of the Australian Intercultural Society in Melbourne.

Paper presented at International Fethullah Gulen Conference in Indonesia, 19 October 2010, Tuesday