Rumi Forum's blog on Hizmet, Fethullah Gulen, peacebuilding, education and interfaith efforts.

Showing posts with label islamic. Show all posts
Showing posts with label islamic. Show all posts

Thursday, May 24, 2012

FAQ - Frequently-Asked Questions about Rumi Forum and its Honorary President Fethullah Gülen

 
Q: What is the Rumi Forum?

A: The Rumi Forum was founded upon the principles of encouraging and fostering dialogue between people of diverse backgrounds by way of projects of engagement through intercultural and interfaith dialogue. Since its inception the forum has grown to be a Washington DC icon in regards to social harmony projects with the intention of peace building and increasing community cohesion through luncheons, conferences & seminars, intercultural trips, television broadcasts, Iftar DInners, the Annual Rumi Peace and Dialogue Awards amongst numerous other intellectual, cultural, civic and social programming. Its names comes from the 13th century poet and sufi thinker Mevlana Celalleddin Rumi - whose poetry is read more than any other contemporary poet - encourages all humanity to “Come come whoever you are, come!” The inspiration for founding such dialogue centers is Fethullah Gulen. It has chapters in Delaware, Maryland, Virginia, North Carolina and Kentucky.

Q: Is Rumi Forum (RF) an Islamic organization?
A: No, RF is open to people of all faiths, cultures and backgrounds. In fact, among the people who attend our activities, 8 out of 10 are not Muslim. In Washington DC our audiences and participants include experts from various Think tanks, Government agencies, Universities and Research Institutes, NGOs, Embassies, Media outlets and news agencies amongst others.

Q: Where does RF get its funding?
A: RF is a 501-c-3 non-profit organization. The majority of RF’s funding comes from individual donors including business leaders and moms and dads. Certain programs are successful due to the number of volunteers we enlist - they spend their time and resources to make the forum a success. We do not receive state or federal funding.

Q: How is the RF involved with the Gülen movement?
A: Some of the founders and donors of RF are participants of the so-called Gülen, or Hizmet movement. RF was inspired by the movement’s philosophy and goals. We both are focused on bringing together communities in order to promote social hamrony, cooperation, partnership and community service through intercultural dialog, projects of engagement and conversation.


The Gülen/Hizmet Movement

Q: What is the Gülen/Hizmet movement?
A: The Gülen/Hizmet movement is a values-driven social movement and philosophy that advances intercultural and interfaith dialog, education and community service as tools to build a better and more harmonious society.


The movement was inspired by the philosophy and teachings of Fethullah Gülen, the Turkish scholar, author and advocate. However, participants more often refer to it as the Hizmet Movement -- hizmet means “service” or, in a broader sense, serving your community – because the movement is about serving something bigger than one person or oneself.

Q: What are the movement’s values?
A: They are core values shared by the vast majority of Americans and millions of others around the world: education, human rights, freedom of expression, spirituality democracy, social justice, dialogue and community service. And importantly, the Gülen/Hizmet movement advocates taking tangible individual action to support these values.


Q: Is the Gülen/Hizmet movement a political movement?
A: No, it does not have a political agenda and reflects diverse political views.

Q: Is the Gülen/Hizmet movement a religious (Islamic) movement?
A: No. Although it originated in a community of Muslims, it has grown into a broad movement that embraces diverse religious affiliations and is built on intercultural and interfaith dialog. Indeed, the movement has been criticized by radical Islamists as “not Muslim enough.” For example, when the Taliban took control in Afghanistan, they closed down some schools that had been founded by people who were inspired by Gülen; fortunately, the new government has allowed them to reopen.

Q: Is the Gülen/Hizmet movement a Turkish movement?
A: No, although it began in Turkey, it has become a truly international movement because it speaks to core values held by Americans and others around the world.

Q: Where is the Gülen/Hizmet movement based?
A: The Gülen/Hizmet movement is not centralized; there is no legal entity or office. Fethullah Gülen’s teachings inspired the movement but he has no legal/institutional authority.

Q: Who is Fethullah Gülen?
A: A Turkish teacher, advocate and author who is considered by many to be one of the world’s most influential religious thinkers. In 2008, Gülen ranked #1 in the poll of the “Top 100 Public Intellectuals” by Foreign Policy and Prospect magazines, intended to identify “the thinkers who are shaping the tenor of our time.” For example, Gülen had a personal audience with the late Pope John Paul II in 1996 in recognition of his contributions to interfaith understanding, was praised by former U.S. president Bill Clinton for his contribution to mutual understanding, and received New York-based East-West Institute’s peace award in 2011. Most recently Patriarch Bartholemew, Head of the Orthodox World praised Gulen in an April 12, 2012 interview in the Chicago Tribune,


Q: Is Fethullah Gülen an Islamist or a secularist?
A: Fethullah Gülen is often misunderstood or mischaracterized because he doesn’t fit neatly into the common stereotypes. Some facts that illustrate his perspective:
● He has consistently opposed violence and turning religion into a political ideology.
● He has publicly called Osama Bin Laden a “monster.”
● He has condemned all suicide bombings unconditionally and Saddam Hussein’s missile attacks on Israel during the first Gulf War.
● He criticized the 2010 Gaza flotilla organizers’ failure to seek accord with Israel before attempting to deliver aid.
● He has actively advanced the empowerment of ethnic and religious minorities in Turkey, including the anticipated reopening of the Halki Greek Orthodox seminary on Istanbul’s Heybeliada Island and the Turkish government’s return of property to religious minorities.
● He supported allowing Kurdish citizens of Turkey to be educated in their native tongue.
● He has publicly promoted democracy as the best form
of governance and supported Turkey’s bid to join the European Union.

Q: What is Fethullah Gülen’s view on America?
A: Gülen praises American democracy and has praised America’s strong democratic position and legal system. After 9/11, Gülen placed an advertisement in The Washington Post condemning the attack. He said, “We condemn in the strongest of terms the latest terrorist attack on the United States of America, and feel the pain of the American people at the bottom of our hearts.”

Q: Some say that Fethullah Gülen has tried to stop publications that perceive him in a negative light. Is this true?
A: Gülen has never tried to stop the publication of media coverage of him or the movement. In fact, Gülen talks about the crucial nature of freedom in some of his books, and lists free thinking and freedom of expression as one of the aspects and characteristics of a virtuous generation. Dozens of publications that stridently attack Gülen’s teachings have been in circulation for several years and have continued being reprinted even after their authors have been found guilty by Turkish courts of libel and slander. (see Jim Harrington’s response regarding this: http://rumiforum.blogspot.com/2012/04/response-to-nytimes-setting-facts.html )

Q: What about claims by some that Fethullah Gülen has a “hidden agenda” to go back to Turkey and seize control of the government?
A: The supposed “evidence” of that that claim is a videotape of Gülen’s sermons that actually consists of pieces of several sermons deliberately taken out of context and spliced together in order to be misleading. As human rights attorney James C. Harrington noted in an April 2012 article, a Turkish trial court has ruled that the videotape was fabricated. (http://www.todayszaman.com/newsDetail_getNewsById.action?load=detay&newsId=278603&link=278603).

Sunday, May 20, 2012

Freedom award recipient Bartholomew praises Gulen's peace efforts

Greek Orthodox Ecumenical Patriarch Bartholomew poses to cameras with Dutch Queen Beatrix after receiving one of a Roosevelt Institute's Four Freedoms Award on May 12, 2012. (Photo: Cihan)

Speaking to Turkish media after the awards ceremony, Bartholomew said he thinks the award he received is a message of peace for Turkey and the world. “All of the recipients are working for peace and friendship. All of them contribute to peace: I as a man of religion and the other as a politician. The Indian lady is fighting poverty. I am honored to contribute to these beautiful efforts. I am thankful to the Roosevelt Institute,” he said.
The patriarch also said he attended a meeting of the Journalists and Writers' Association (GYV), of which Gülen is the honorary chairman, in İstanbul last week and stated that Gülen also contributes much to world peace. “We have been working with these friends [from the GYV] for long years. We are very close to each other as we share the same ideals: peace and unity. We appreciate their service for education. Fethullah Gülen Hocaefendi contributed and is still contributing a lot to interreligious dialogue. I met with him in Turkey and the US. We will continue to work together for world peace and our country's well-being. This is our common goal,” he said.
Stating that Gülen has been carrying out successful peace efforts, Bartholomew said he expects Gülen to return to Turkey soon. “We really love him. We hope he comes back soon,” he added.
Gülen is a Turkish Islamic scholar well known for his teachings promoting mutual understanding and tolerance between cultures. Now residing in the US, Gülen has pioneered educational activities in a number of countries, along with efforts to promote intercultural and interfaith activities around the world.
He has also written nearly 50 books in Turkish, some of which have been translated into several languages. He was most recently honored with the EastWest Institute's (EWI) 2011 EWI Peace Building Award for his contribution to world peace.

Thursday, April 12, 2012

Patriarch Bartholomew praises Gülen's dialogue efforts




With faith and hope, Turkey builds a new identity


April 11, 2012|John Kass

LINK TO FULL ARTICLE BELOW


...But economic and democratic liberalization have gone hand in hand with dialogue, and Bartholomew has been working to build it with an Islamic Turkish theologian who now lives in Pennsylvania, is relatively unknown in America and yet has vast influence here.

His name is Muhammed Fethullah Gulen.

Gulen preaches interfaith acceptance and peace. His followers number in the millions, in Turkey and across the world.

Bartholomew refers to his friend by the affectionate nickname of "Hoja Effendi."

"He builds bridges, and religion should build bridges," said the patriarch. "This is why we need the dialogues. Not to have religious fanatics who divide people. The idea is to bring people of faith together for the benefit of humankind."...

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Friday, March 11, 2011

Fethullah Gülen: An Islamic sign of hope for an inclusive Europe by Paul Weller

As Europe heads deeper into economic recession, political crises and loss of social equilibrium, an increasingly diverse continent faces potentially serious challenges to cohesion, justice and equity.
The Europe of history, rather than of ideology, has always been a context for religious and cultural diversity, with a longstanding and substantial presence of Jews and Muslims, as well as Christians. But there have also always been ideological attempts to deny and/or destroy that diversity. This began when pre-Christian pagan traditions were replaced with Christianity --often (though not always) by means of force.

It continued when the flowering of Christian, Jewish and Muslim culture in the Iberian Peninsula was rolled back by the advance of a militant Catholicism that could not countenance the peaceful coexistence in a single geographical space of the three “Peoples of the Book.”

Within living memory there was industrialized genocide and the attempted liquidation of the Jews in Europe under the aegis of Nazi Germany and its collaborators, while in the 20th century there were the attempts at “ethnic cleansing” of Muslims in the Balkans.

Finally, among those claiming to act in the name of Islam against the actions (Afghanistan and Iraq) and inactions (Palestine) of “the West,” there have been the bombings in Madrid (2004) and in London (2005).

Living with diversity
Against this background, and bearing in mind that social crises can all too easily follow from economic and political ones, it is critically important for the Europe of the coming decades to find a way to live at ease with its diversity. In particular, this means overcoming the worrying developments of Islamophobic scapegoating that can be observed in some countries and that will end only in suffering for Muslim minorities and a cultural impoverishment for all.

Muslims form the largest religious minority in Europe. A substantial proportion of these are of Turkish ethnic background, and Turkey is a majority Muslim state that is in a “special relationship” with the European Union. Because of these factors, and in the context outlined above, an important sign of hope for the future of an inclusive Europe comes from the teaching of the Turkish Muslim scholar Fethullah Gulen, who is currently resident in the US, as well as from the civil society initiatives found across Europe that have been inspired by his teaching.

Akbar Ahmed, the Ibn Khaldun Chair of Islamic Studies at the American University in Washington, D.C., and former Pakistani high commissioner in the UK, identified Gülen as a key “role model” for contemporary Muslims. In Ahmed’s book “Journey Into Islam: The Crisis of Globalization” (Brookings Institution Press, Washington, D.C., 2007), which was written on the basis of anthropological fieldwork and questionnaire results, Gülen is identified as one of the most influential Turkish Islamic figures of his generation.

Gülen’s influence among Muslims comes first and foremost from the fact that his teaching is thoroughly Islamic, being rooted in a deep and profound engagement with classical Islamic scholarship. He is therefore not a “reformist” in any sense that might make traditionalist Muslims suspicious that he is selling out the distinctiveness of Islam.

Knowledge in a contemporary context
While “traditional,” Gülen is himself not “traditionalist.” For example, in his native Turkey he recommended the building of more schools before the building of any more mosques. In doing so he was taking the traditional Islamic theme of the importance of knowledge, or ilm, and translating it into the contemporary context, resulting in over a thousand schools being founded throughout the world by those inspired by his teaching.

As well as being properly traditional, Gülen’s teaching is also informed by a Sufi Muslim heritage that, while rooted in the distinctiveness of Islam, is ready to identify goodness wherever it is found. This is the approach of the 13th century Muslim mystic Jalal al-Din Rumi, reflected in his famous saying that “one of my feet is in the center and the other is in 72 realms [i.e. in the realm of all nations] like a compass.” Of this, in his important book “Towards a Global Civilization of Love and Tolerance” (The Light, 2004), Gülen said of Rumi that “he drew a broad circle that encompassed all believers.”

Thus many of the organizations inspired by Gülen’s teaching are committed to the promotion of dialogue with Christians, Jews and people of other religious faiths. As an example of this, it should be noted that the Gülen-inspired popular magazine called The Fountain has opened its pages to Christian authors to, among other things, provide an exposition of key texts in the Christian scriptures.

This openness towards providing a platform for voices from other religions within a magazine that is primarily read by faithful Muslims is indicative also of an even wider spirit of inclusivity that stretches to embrace not only those of other religious faiths, but also those of no faith. For example, the Dialogue Society in London, which is inspired by Gülen’s teaching, has more atheist and agnostic members of its Advisory Board than it has Muslims.

Importantly, Gülen’s Islamic teaching and practice was developed in the forge of Turkey’s 20th century project to create a secular state, as initiated by the Turkish nationalist revolution of Mustafa Kemal Atatürk. That project became an ideologically “secularist” one, locked in symbiotic conflict with an “Islamist” reaction.

So, arising from that context, Gülen has criticized a politics rooted in a philosophically reductionist materialism. But he has also argued that Islam and democracy are compatible and he encourages greater democracy within Turkey. He also argues that a secular approach that is not anti-religious and allows for freedom of religion and belief is compatible with Islam.

While especially within Turkey there are those who argue that the movement inspired by Gülen’s teaching harbors secretive aims to take over the state and to impose Islamic rule, Gülen himself has criticized the instrumentalization of Islam for political ends. In this, he insists Islam does not need an Islamic state to flourish and that the politicization of Islam will only damage the state, society and also Islam itself.

Gülen has been robust and unequivocal in his condemnation of terror attacks conducted in the name of Islam. But his commitment to dialogue is not reactive to these. Rather, it is based upon the deep wells of authentic Islamic tradition rooted in the Quran and teaching and example of the Prophet Muhammad. Precisely because of this, Gülen’s teaching and the initiatives inspired by it offer a robust challenge to the terrorist appropriation of Islam. In the words of the title of a publication by the Dialogue Society in London, they offer the possibility of “Deradicalisation by Default: The ‘Dialogue’ Approach to Rooting out Violent Extremism” (Dialogue Society, London, 2009).

Striving for peace and the common good
In his teaching and his writing, Gülen emphasizes the importance of a shared humanity in striving for peace and the common good. He argues that we are human beings first of all, and only then Muslims, Christians, secularists or others. While to some this may seem unexceptional, it is important to understand that Gülen articulates this from an Islamic perspective.

Of course, the process of translating ideals into the kind of choices that need to be made in the context of ambiguities of history is a challenging one, fraught with dangers and difficulties, and is one in which outcomes cannot at the moment be known. But how these initiatives continue to develop is likely to be of considerable importance for the future of Islam, the future of Europe and the potential geopolitical role of Turkey as a bridge between historic civilizational zones. Among the practical examples that could be cited are the Journalist and Writers’ Foundation, the Intercultural Dialogue Platform and the Dialogue Eurasia Platform -- each of which have brought people of religious and secular perspectives into dialogue together around matters of common concern.

Thus Gülen and the initiatives inspired by his teaching challenge the tendency found among some Muslims groups to separatist withdrawal from the wider non-Muslim society. By contrast, they offer a basis for Muslim engagement with the wider society based upon a confident and richly textured Islamic vision. That vision also draws upon the historical wealth of a multicultural civilizational history to argue that neither Turkey nor the European Union have anything to fear, but have much to gain, from a future of full Turkish membership in the EU.

In the meantime, Fethullah Gülen’s teaching and the initiatives inspired by it offer an important Islamic sign of hope for an inclusive Europe.


*Paul Weller is professor of inter-religious relations at the University of Derby in the UK, and, along with İhsan Yılmaz, the editor of the forthcoming (January, 2012) book “European Muslims, Civility and Public Life: Perspectives on and From the Gülen Movement.” http://www.continuumbooks.com/books/detail.aspx?BookId=157777&SearchType=Basic